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Saturday, 10 August 2024

Refuting Creationism - A Badly Thought Out Tale In The Bible - Or, What Did The Animals Eat When They Got Off The Ark?


Animals leaving the Ark - with nothing for the herbivores to eat.
Millions of years for plants to recover from global warming | ETH Zurich

A newly-published paper in Science shows how plants take millions of years to recover from catastrophic climate change, yet the silly Noah's Ark tale in the Bible, not only has plants magically reappearing after 'all living substance' on the face of the Earth had been destroyed (Genesis 7:22) (did the authors not think plants were living things?), but then continuing as though nothing had happened.

Plants, of course, are at the bottom of the food pyramid since they are eaten by the animals that the carnivores eat. This is a matter of common sense, yet the authors of the Bible myth seem to have assumed that when they got off the Ark, ecosystems and food pyramids would have resumed where they left off a year earlier.

The authors were, of course, ignorant of almost all biology save that which they needed to find the best places to graze their cattle as the seasons progressed. They even seem to have assumed that 'living' and 'breathing' were synonyms because 'life' could be breathed into nostrils. (Genesis 2:7; 7:22).

How does modern Christian apologetics account for the recovery of ecosystems post 'Flood', during which all living substance had supposedly been destroyed, in view of our understanding of the dynamics of ecosystems? Modern Christian apologetics approaches the question of ecosystem recovery after the biblical Flood from various angles, often depending on the interpretive framework of Genesis—whether the Flood is understood as a literal historical event, a localized flood, or a theological metaphor. Here are some ways these issues are addressed in light of our current understanding of ecosystems:
  1. Literal Interpretation with Divine Intervention
    • Divine Power and Miracles: Apologists who take the Flood narrative literally often argue that the recovery of ecosystems post-Flood was facilitated by divine intervention. They propose that God, who orchestrated the Flood, also supernaturally accelerated the repopulation and restoration of ecosystems. This might involve miraculous regrowth of plant life, rapid diversification of species from the animals that were preserved on the Ark, and an extraordinary rate of ecological recovery that is not bound by natural processes as we understand them.
    • Preservation of Genetic Diversity: Some argue that the animals on the Ark carried a rich genetic diversity, allowing for rapid adaptation and speciation after the Flood. This would theoretically allow for a swift recovery of ecosystems as species rapidly filled ecological niches.

  2. Localized Flood Interpretation
    • Regional Impact: Another approach is to interpret the Flood as a localized event rather than a global one. This view posits that the Flood affected only a specific geographical area, possibly the Mesopotamian region. In this case, the surrounding ecosystems, untouched by the Flood, could have acted as a source for the repopulation of the affected area. This view harmonizes more easily with modern scientific understanding of ecosystems and their resilience after localized natural disasters.
    • Surviving Pockets of Life: Some apologists suggest that not all life was destroyed by the Flood, even within the affected area. Small pockets of life could have survived in higher elevations or isolated environments, providing a basis for the recovery of ecosystems after the waters receded.

  3. Theological and Allegorical Interpretation
    • Non-Literal Reading: For those who interpret the Flood story allegorically or theologically rather than historically, the question of ecosystem recovery is not a pressing issue. In this view, the story of the Flood is primarily a moral or spiritual lesson rather than a literal account of historical events. The focus is on the relationship between God and humanity, rather than the specific logistics of animal and plant survival.
    • Symbolic Meaning of the Flood: This approach emphasizes the Flood as a symbol of renewal and new beginnings, rather than an event that necessitates a scientific explanation. The recovery of ecosystems in this context is seen as part of the broader theological theme of renewal and restoration.

  4. Young Earth Creationism
    • Post-Flood Hyper-Evolution: Young Earth Creationists often propose that a form of rapid, post-Flood evolution occurred, where the animals released from the Ark quickly diversified into the myriad species we see today. This theory, sometimes called "hyper-evolution," is invoked to explain how ecosystems could recover so quickly despite the apparent bottleneck in species diversity that the Ark would have represented.
  5. Scientific Considerations
    • Ecosystem Resilience: Apologists may also point out that ecosystems have an inherent resilience and can recover from catastrophic events more quickly than expected. They may draw analogies to modern ecological recoveries, such as the regrowth of forests after a volcanic eruption or the return of life after the last Ice Age, to argue that the Earth could have rebounded after the Flood.
    • Migration and Colonization: The possibility of animals and plants migrating from less-affected areas to repopulate devastated regions is also considered. Modern ecology demonstrates that ecosystems can re-establish themselves through processes of colonization and succession.
  6. Integration with Scientific Theories
    • Day-Age and Progressive Creationism: Some apologists integrate the Flood narrative with scientific understanding by viewing the "days" of creation as long periods of time (Day-Age Theory) or by suggesting that God guided the process of creation and recovery in a way that aligns with evolutionary principles (Progressive Creationism). This allows for a more metaphorical understanding of the Flood and lessens the tension between scripture and modern ecological science.

In summary, modern Christian apologetics addresses the recovery of ecosystems post-Flood through a variety of perspectives, ranging from literal divine intervention to non-literal, theological interpretations. Each approach seeks to reconcile the biblical narrative with contemporary ecological knowledge, though the degree of reconciliation varies depending on the interpretive framework.

Doesn't the need to include so much additional information not present in the Bible, cast doubt on the truth of the biblical account?

The need to include additional information to explain or reconcile the biblical account of the Flood with modern scientific understanding can indeed raise questions about the nature and interpretation of the Bible. Whether this casts doubt on the truth of the biblical account depends on one's perspective on biblical interpretation, the nature of religious texts, and the relationship between faith and science. Here are a few key considerations:
  1. Different Interpretative Approaches
    • Literalism vs. Non-Literalism: For those who take a literal approach to the Bible, the need to introduce extra-biblical explanations (like rapid post-Flood speciation or divine intervention in ecosystem recovery) may seem necessary to defend the text's historical accuracy. However, this can raise doubts if these explanations appear contrived or inconsistent with observable reality.
    • Theological Interpretation: Non-literalists, on the other hand, may argue that the Bible is not intended to be a scientific textbook and that its truth lies in its spiritual and moral teachings rather than in literal historical or scientific accuracy. For these interpreters, additional explanations are not problematic because they see the biblical text as conveying theological truths through symbolic or allegorical narratives.

  2. The Nature of Religious Texts
    • Ancient Context: Some argue that the Bible was written in a particular historical and cultural context, where the primary purpose was to convey theological and moral truths, not to provide detailed scientific explanations. The ancient authors might not have had access to the scientific knowledge we have today, so their accounts reflect their understanding of the world at that time. The need for additional explanations today could then be seen as a reflection of the evolving understanding of the world rather than a flaw in the biblical text itself.
    • Progressive Revelation: Another view is that God reveals truth progressively, and that the Bible provides foundational spiritual truths that can be further illuminated by later discoveries in science and history. In this view, additional explanations are seen as complementary to, rather than contradictory with, the biblical account.
  3. Faith and Reason
    • Faith-Based Acceptance: For many believers, the truth of the biblical account is accepted on the basis of faith, and additional information is seen as a way to better understand and articulate that faith in light of contemporary knowledge. The need for such explanations does not necessarily diminish the believer's faith in the biblical narrative but may instead enrich it.
    • Critical Examination: On the other hand, those who prioritize empirical evidence and logical consistency might see the need for extensive additional explanations as a sign that the biblical account should be understood more metaphorically or symbolically, or that it reflects ancient cosmology rather than literal history. This can lead to doubts about the historical accuracy of the biblical account, especially when the additional explanations seem to stretch credibility or conflict with established scientific understanding.

  4. Impact on Biblical Authority
    • Preservation of Biblical Authority: Some apologists argue that providing additional explanations helps to preserve the authority and relevance of the Bible in a modern context. They see this as a way of harmonizing ancient texts with contemporary knowledge, thus maintaining the Bible’s credibility as a source of truth.
    • Potential for Undermining Authority: Conversely, if these explanations are seen as overly speculative or inconsistent with observable evidence, they may indeed undermine the authority of the biblical text in the eyes of some, leading to doubts about the reliability of the biblical account.

  5. Philosophical and Theological Considerations
    • Role of Mystery in Faith: Some Christian thinkers embrace the idea that not all aspects of faith can be fully explained or understood, and that mystery is a central component of religious belief. In this view, the need for additional explanations does not necessarily cast doubt on the truth of the biblical account but rather acknowledges the limitations of human understanding.
    • Dialogue Between Science and Religion: Others see the dialogue between science and religion as a dynamic process where both can inform each other. The need for additional explanations might then be viewed as part of an ongoing conversation rather than a reason for doubt.
Conclusion The need for additional explanations to reconcile the biblical Flood with modern scientific understanding can raise questions, but whether it casts doubt on the truth of the biblical account depends on one's interpretive approach and understanding of the nature of the Bible. For some, it may indeed lead to doubts, especially if the explanations appear forced or speculative. For others, it may enrich their understanding of the Bible and deepen their faith, seeing the additional information as a way to harmonize ancient wisdom with contemporary knowledge.
For their tale to be even slightly plausible, the authors should have allowed for the long time-lag between the destruction of Earth's ecosystems and their recovery to the level at which they could sustain growing populations of animals and humans, let alone animals apparently evolving and speciating at the impossible warp-speeds creationists have now incorporated into their dogmas, to account for the impossibility of two of every species, living and extinct (some 220 million species) being housed on a wooden boat small enough not to be destroyed in a year floating about in turbulent waters, or being crushed under its own weight.

Creationists of course, have no problem including lots of new information to supplement what they claim is the inerrant word of a god, presumably because the god forgot to include it.

So, of what modern science were the Bronze Age authors of the Bible particularly ignorant when they were making up the 'Flood' myth?

In a paper by an international team of Earth and environmental scientists from the University of Arizona, University of Leeds, CNRS Toulouse, and the Swiss Federal Institute for Forest Snow and Landscape Research (WSL), led by scientists from Eidgenössische Technische Hochschule (ETH) Zurich, have shown how it can take millions of years for ecosystems to recover from catastrophes like volcano-induced climate change, and there could have been few such ecological disasters as a global flood and mass genocide would have been.

Their findings are the subject of a news release from UTH Zürich:
Millions of years for plants to recover from global warming
Catastrophic volcanic eruptions that warmed the planet millions of years ago shed new light on how plants evolve and regulate climate. Researchers reveal the long-term climate effects of disturbed natural ecosystems - its implications both in geological history and for today.
In brief
  • Disruption of the functioning of vegetation due to warming can lead to the failure of climate regulating mechanisms for millions of years.
  • Vegetation changes can alter the planet’s climate equilibrium.
  • Geological and climatic history provide insight into the effects of global warming today.


Scientists often seek answers to humanity’s most pressing challenges in nature. When it comes to global warming, geological history offers a unique, long-term perspective. Earth’s geological history is spiked by periods of catastrophic volcanic eruptions that released vast amounts of carbon into the atmosphere and oceans. The increased carbon triggered rapid climate warming that resulted in mass extinctions on land and in marine ecosystems. These periods of volcanism may also have disrupted carbon-climate regulation systems for millions of years.

Ecological imbalance

Earth and environmental scientists at ETH Zurich led an international team of researchers from the University of Arizona, University of Leeds, CNRS Toulouse, and the Swiss Federal Institute for Forest Snow and Landscape Research (WSL) in a study on how vegetation responds and evolves in response to major climatic shifts and how such shifts affect Earth’s natural carbon-climate regulation system.

Drawing on geochemical analyses of isotopes in sediments, the research team compared the data with a specially designed model, which included a representation of vegetation and its role in regulating the geological climate system. They used the model to test how the Earth system responds to the intense release of carbon from volcanic activity in different scenarios. They studied three significant climatic shifts in geological history, including the Siberian Traps event that caused the Permian-Triassic mass extinction about 252 million years ago.

The Siberian Traps event released some 40,000 gigatons (Gt) of carbon over 200,000 years. The resulting increase in global average temperatures between 5 - 10°C caused Earth’s most severe extinction event in the geologic record.

Professor, Taras V. Gerya, co-author
Department of Earth Sciences
ETH Zurich, Zurich, Switzerland.
Formed 252 million years ago, these mesas of the Putorana Plateau in Siberia consist of thick layers of rock of volcanic origin.
Image: Sergei / Adobe Stock.

Rivers have dug deep gorges over the course of time.

Image: Crazy nook / Adobe Stock
Move, adapt, or perish

The recovery of vegetation from the Siberian Traps event took several millions of years and during this time Earth’s carbon-climate regulation system would have been weak and inefficient resulting in long-term climate warming.

Julian Rogger, lead author
Department of Earth Sciences
ETH Zurich, Zurich, Switzerland.


Researchers found that the severity of such events is determined by how fast emitted carbon can be returned to Earth’s interior – sequestered through silicate mineral weathering or organic carbon production, removing carbon from Earth’s atmosphere.

They also found that the time it takes for the climate to reach a new state of equilibrium depended on how fast vegetation adapted to increasing temperatures. Some species adapted by evolving and others by migrating geographically to cooler regions. However, some geological events were so catastrophic that plant species simply did not have enough time to migrate or adapt to the sustained increase in temperature. The consequences of which left its geochemical mark on climate evolution for thousands, possibly millions, of years.

Today’s human-induced climate crisis

What does this mean for human induced climate change? The study found that a disruption of vegetation increased the duration and severity of climate warming in the geologic past. In some cases, it may have taken millions of years to reach a new stable climatic equilibrium due to a reduced capacity of vegetation to regulate Earth’s carbon cycle.

Today, we find ourselves in a major global bioclimatic crisis. Our study demonstrates the role of a functioning of vegetation to recover from abrupt climatic changes. We are currently releasing greenhouse gases at a faster rate than any previous volcanic event. We are also the primary cause of global deforestation, which strongly reduces the ability of natural ecosystems to regulate the climate. This study, in my perspective, serves as ‘wake-up call’ for the global community.

Professor Loïc Pellissier, co-author
Professor of Ecosystems and Landscape Evolution
Department of Environmental Systems Science
ETH Zurich, Zurich, Switzerland.


Reference
Rogger J, Judd EJ, Mills BJW, Goddéris Y, Gerya TV, Pellissier L: Biogeographic climate sensitivity controls Earth system response to large igneous province carbon degassing. Science, 8. August 2024, doi: 10.1126/science.adn3450
Abstract
Periods of large igneous province (LIP) magmatism have shaped Earth’s biological and climatic history, causing major climatic shifts and biological reorganizations. The vegetation response to LIP-induced perturbations may affect the efficiency of the carbon-climate regulation system and the post-LIP climate evolution. Using an eco-evolutionary vegetation model, we demonstrate here that the vegetation’s climate adaptation capacity, through biological evolution and geographic dispersal, is a major determinant of the severity and longevity of LIP-induced hyperthermals and can promote the emergence of a new climatic steady state. Proxy-based temperature reconstructions of the Permian-Triassic, Triassic-Jurassic, and Paleocene-Eocene hyperthermals match the modeled trajectories of bioclimatic disturbance and recovery. We conclude that biological vegetation dynamics shape the multimillion-year Earth system response to sudden carbon degassing and global warming episodes.

The mystery of what the Ark survivors ate when they got off the Ark onto a sterile world is just one of those things that the Bible's authors were too ignorant of biology to have thought about. Others are how many herbivores did the carnivores exterminate in the first days and weeks. Shrews need to eat their body-weight in worms, slugs, snails and earthworms every 24 hours and are not averse to eating hatchling birds in nests. Bats consume moths by the dozen every night.

So, rather than being the saving of every species during creationism's favourite mass genocide by drowning, the 'Flood' if it had been real would have resulted in a mass extinction to rival anything caused by a meteor strike, catastrophic volcano activity or run-away global warming.

And, as science has now shown, Earth's ecosystems would still be struggling to recover from it, and yet the ignorant authors of the tale thought everything was back to normal within a few thousand years.
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