Woman the hunter | UDaily
Sarah Lacey, an anthropologist with Delaware University, USA, believes she has found evidence that, in hunter-gatherer societies, in contradiction to the traditional view which has men as the hunters and women as the gatherers, in fact, women played their part as hunters too.
This was before their assumed gender roles became formalised by religions which provided men with the excuses they needed to control women by declaring that 'God' had assigned them roles as man's 'help meet' and so subservient to men. Women were instructed that they should be obedient to a man's demands and fill the role of sex-slave, housekeeper and cook, because God said so:
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.As I related in my book, A History of Ireland: How Religion Poisoned Everything, in pre-Christian Gaelic society, under the 'Brehon Law' women had equal rights to men and could adopt leadership roles, own property and divorce abusive or unfaithful husbands - rights that were systematically stripped from them under the influence of Patricus (St Patrick, first bishop of Armagh), when he called an all-male meeting of Gaelic tribal petty kings and declared those rights to be contrary to God's Law in the Bible, and women should henceforth be subservient and obedient to men and never be in a position of leadership over them.
Genesis 2: 21-24
GENE 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. GENE 3.16. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Genesis 3: 15-16
St. Patrick is reputedly responsible for abolishing the Brehon law or rather with integrating it with Christian Law by going through it line by line with a convention of tribal chiefs called for the purpose and striking out anything which did not accord with the Bible. Brehon law, from the Irish ‘breithim’ meaning ‘a judge’ was the system of law in use in Gaelic Ireland since ancient times – a Celtic Common Law, necessary to settle disputes between residents of different petty kingdoms or different tribal traditions. One effect of this was to reduce the status of women; depriving them of many of the rights they held under Brehon law, such as the right to divorce their husband, to own property and to occupy positions of leadership. St. Patrick’s brand of Christianity was to be strictly hierarchical, patriarchal and misogynistic, in line with the Bible and the teachings of St. Paul, although there were deviations from strict cannon law. Divorce, for example, though no longer available on demand, could still be granted for a wide variety of reasons (4).Sarah Lacy, with her colleague, anthropologist Cara Ocobock, from the University of Notre Dame, have published their research in two papers in the journal American Anthropologist and an article in Scientific American. A news release from Delaware University explains their work:
Rosa Rubicondior, A History of Ireland: How Religion Poisoned Everything, pp. 8-9