Tooth traces on ulna HRS10076.
A) Ulna with black boxes indicating areas with tooth traces. B-C) Magnification of corresponding boxes from Fig 7A. White arrows indicate pits and red arrows indicate parallel scores.
A) Ulna with black boxes indicating areas with tooth traces. B-C) Magnification of corresponding boxes from Fig 7A. White arrows indicate pits and red arrows indicate parallel scores.
Last month produced the usual crop of research papers which, quite incidentally, refuted creationism simply by revealing evidence utterly incompatible with its basic dogmas. It also produced another answer to a favourite creationist conspiracy theory: that scientists are not permitted to publish anything that challenges the supposedly ‘materialist orthodoxy’ of the scientific establishment.
This allegation confuses philosophical materialism with methodological naturalism. Science confines itself to explanations that can be tested against evidence. That is a working method, not a compulsory metaphysical belief. Findings that challenge established interpretations are not prohibited; provided they are supported by evidence and survive critical scrutiny, they are an essential part of the way science advances.
Literalist creationism works in the opposite direction. It begins with the non-negotiable conclusion that scripture must be inerrant, so any contrary evidence must be denied, explained away or forced into conformity with that predetermined belief. Changing one’s mind in response to evidence is therefore treated not as intellectual honesty but as a failure of faith.
Creationists consequently try to have it both ways. When scientists agree, this is presented as evidence of a conspiracy suppressing dissent; when scientists challenge or refine an earlier interpretation, it supposedly proves that scientists are always changing their minds and that science is therefore unreliable. It is a convenient rhetorical trick in which both consistency and self-correction are declared to be evidence against science.
A modest but revealing example is a study published recently in PLOS ONE by researchers from Loma Linda University, Western University of Health Sciences, The Master’s University, Southern Adventist University and Southwestern Adventist University. Four of those five institutions are explicitly Christian: Loma Linda, Southern Adventist and Southwestern Adventist are Seventh-day Adventist universities, while The Master’s University declares a commitment to Christ and ‘biblical fidelity’. So much for the supposed exclusion of religious scientists from mainstream scientific publication.
The paper itself is not creationist research: it employs standard palaeontological methods and places the fossils within the conventional Maastrichtian stage of the Late Cretaceous. What it does show is that evidence-based research can be published and scrutinised irrespective of the religious affiliations of the institutions involved.
The researchers examined 3,013 dinosaur bones, most belonging to Edmontosaurus annectens, excavated between 1997 and 2017 from the Hanson Ranch Station bonebed in the Lance Formation of eastern Wyoming. Thirteen bones initially displayed perforations or other features that resembled tooth traces. Closer examination—including microscopy, comparison with other fossils and, in an ambiguous case, CT scanning—showed that one specimen contained normal openings in the bone, or foramina, rather than bite marks. The remaining 12 bones, just under 0.4 per cent of the total examined, preserved genuine tooth traces.
Four of those bones carried particularly diagnostic traces known as Knethichnus parallelum and Linichnus serratus. By comparing the spacing of the preserved striations and serrations with the denticles on carnivorous dinosaur teeth recovered from the same bonebed, the researchers identified Tyrannosaurus rex as the most likely culprit. Other, less diagnostic marks may have been produced by crocodilians living in the same ecosystem.
Most of the tooth traces showed no associated bone remodelling, suggesting that they were inflicted at or after the time of death. The evidence therefore points more strongly towards scavenging than successful predation, although the two cannot always be distinguished. Weathering, bioerosion and characteristic fractures in fresh bone also indicate that the carcasses remained exposed for some time before burial and were probably exploited by theropods, crocodilians or both.
































