The archeological site of Tequendama 1 at the border of the Sabana de Bogotá, Cundinamarca, Colombia.
© Angélica Triana.
Creationists who take the biblical Flood story literally have a problem that rarely features in illustrations of Noah’s floating menagerie: what happened to the infectious diseases? Saving their animal hosts would also have provided opportunities to save their pathogens. Conversely, exterminating the hosts would have threatened the survival of the very organisms that depended on them. A supposedly fresh start for life on Earth would therefore require an explanation for why so many ancient infections apparently came along for the ride.
Many pathogens, including those that infect humans are also host-specific, so that begs the question of which of the human passengers were host to the sexually-transmitted diseases, and how, if they were 'righteous' people, did they acquire them? The authors of the tale knew nothing of microorganisms or the germ theory of disease, of course, so saw no reason to explain all that stuff.
A discovery reported in Science on 22 January 2026 gives that question another uncomfortable historical dimension. An international research team has reconstructed a roughly 5,500-year-old genome of Treponema pallidum from human remains at the Tequendama I rock shelter in Colombia. This is the bacterial species whose recognised subspecies cause syphilis, yaws and bejel. The findings are described in a research paper in Science by Davide Bozzi and colleagues.
The ancient bacterium belonged to a previously unknown branch of the family tree, a sister lineage to all the genetically characterised subspecies of T. pallidum. It should therefore not be described simply as a case of modern syphilis in a prehistoric person. Nevertheless, its presence establishes that this group of pathogens was infecting people in South America long before European contact—and before the date commonly assigned to Noah’s genocidal flood.
The evolutionary history reaches further back still. The researchers’ molecular-clock analysis estimates that the ancient lineage and the other known lineages shared a common ancestor approximately 13,700 years ago. That estimate carries substantial uncertainty, with a range of roughly 6,800–20,600 years, but its central value places this ancestral population well before even the more generous versions of the usual young-Earth creationist chronology. These are estimates reconstructed from genetic evidence, not dates obtained by adding together the supposed lifespans of biblical patriarchs.
The Flood problem deserves careful examination. Genesis is ambiguous on the point. On the one hand it describes the destruction of terrestrial, air-breathing life; on the other hand it specifically refers to all living substance being destroyed. Although the authors were unaware of microorganisms so were not writing a microbiology textbook, a supposedly omniscient, creator god would not have been constrained by the ignorance of primitive pastoralists. But then these obligate parasites would not have survived the destruction of their hosts outside the ark, so the question of what 'life' the Bible is referring to become moot. If you subscribe to the Ark myth, you have to accept that any survivors must have been carried in the Ark.
The discovery of an ancient relative of syphilis does not establish that the particular Colombian lineage survived to the present. But neither qualification explains how the surviving branches of an ancient, host-associated pathogen could have persisted through the alleged destruction of their hosts outside the Ark. Within that narrative, infected passengers or another explicitly justified means of survival would be needed. Simply overlooking the pathogens does not solve the problem.
There appears to be no way to avoid the conclusion that, if the Ark myth were true, Noah and his family must have been carrying the obligate, species-specific sexually-transmitted diseases, syphilis, gonorrhoea and chlamydia as well as pubic lice and an assortment of intestinal worms.
Evolution, meanwhile, supplies the framework that makes the discovery intelligible: common ancestry, branching descent and genetic change over time. The scientists can place an unfamiliar ancient genome within a family tree and investigate when its lineage diverged from its relatives. There is no need to invent a separate creation event for each disease, or a miraculous rescue operation to carry ancient infections across an otherwise universal catastrophe. There is a history to reconstruct—and the evidence is preserved in the DNA.






































