Fig. 1: Map of Turkana Basin with the Namorotukunan Archeological Site and timeline of currently known events in the Plio-Pleistocene.
a Geographical context of the Koobi Fora Formation (red stripes), the paleontological collection area 40 (green square), and the location of the site of Namorotukunan (black dot); [map produced Natural Earth and NOAAA ETOPO 202295]; b Stratigraphic context of the Koobi Fora Formation highlighting members and key volcanic ash marker levels, yellow bars refer to the age of archeological horizons (tephrostratigraphy after McDougall et al.96); c A chronology of key Plio-Pleistocene hominins from the East African Rift System (EARS)11,74,97,98 d A chronology and key localities associated with hominin lithic technology3,6,12 (images of Nyayanga provided by E. Finestone; images of Lomekwi and BD1 based on 3D models; artifact images are for representation and not to scale) and the investigations at Namorotukunan: red arrows represent the artifact levels in the archeological excavations (photos DRB), and colored circles (lettered A-G) represent geologic sections investigated to develop a synthetic stratigraphic column (presented in Figs. 2 and 3).
The story of our origins is written in the ground of Africa. It is real, tangible, and objective — a record that doesn’t rely on belief or interpretation, but on physical evidence left behind by our ancient ancestors. A fresh chapter of that record has just been described in a new open-access paper in Nature Communications, authored by an international team of palaeoanthropologists led by Professor David R. Braun of the Center for the Advanced Study of Human Paleobiology at George Washington University, and the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany.
By comparison, the origins narrative found in Genesis reflects the worldview and assumptions of people who believed the Earth was small, flat, and covered by a solid dome. It is astonishing that, even today, some treat that ancient cosmology as a more reliable account of human history than the rich and expanding fossil and archaeological record in Africa. Yet such individuals continue to seek influence over policy, law, morality, and social institutions, grounding their authority not in evidence, but in pre-scientific tradition — a worldview formed long before the wheel, let alone modern science.




































