On the right is a depiction of an early Homo human ancestor characterized by relatively greater bone strength of the femur in the thigh compared to the humerus in the arm. To the left is a depiction of an older human ancestor, Australopithecus, characterized by more equivalent strength in the bones of the arm and thigh.
Image: Cullen Townsend
One of the persistent problems for creationism is that our ancestors left evidence of their existence millions of years before the supposed biblical “Creation Week”. Worse still for the claim that humans were created separately from the other apes, those ancestors possessed combinations of characteristics that make sense as stages in an evolutionary history. The creationist insistence that a fossil must be either “just an ape” or “fully human” cannot accommodate the very mixtures of ancestral and derived features that evolution predicts.
A new study published in Science Advances adds another piece to this picture. Led by Kristian J. Carlson of the Keck School of Medicine of the University of Southern California, the researchers examined CT scans of limb bones from seven fossil hominins, dating from approximately 3.7 million to 1.5 million years ago. By analysing the structure of their bone shafts, they estimated resistance to bending and twisting and compared strength across the limbs.
Bone responds to the mechanical loads placed upon it during life, so its internal structure offers clues to habitual activity. In the sampled Australopithecus individuals, relatively strong upper arms suggest substantial climbing, while the relationship between thigh-bone and shin-bone strength was more human-like. Early Homo, by contrast, showed relatively stronger thighs compared with upper arms, consistent with greater reliance on terrestrial walking. These findings support a change in locomotor behaviour, although seven individuals cannot establish every step or the precise pace of that transition.
The evolutionary significance lies in the combination. Upright walking could coexist with continued use of the trees: acquiring one capability did not require the immediate abandonment of another. An ancestor with this mixture was a functioning animal in its own environment, with no need to anticipate the anatomy or lifestyle of its distant descendants. Evolution has no destination, and modern humans were never a goal towards which these populations were consciously or inevitably progressing.
For young-Earth creationism, the chronological difficulty is equally stark. Even the youngest fossils examined are about 150 times older than a generously extended 10,000-year biblical chronology. Their bone structure provides evidence about how these individuals lived; their geological ages place those lives in a past that the creationist narrative simply does not allow. Together, they present a much more substantial account of human origins than an assertion that fully formed humans appeared by supernatural decree a few thousand years ago.




































