Reconstruction of
Homo longi from the Harbin cranium, now identified as that of a Denisovan.
Were Denisovans tall compared to other ancient humans? We should be sceptical
One of the most important differences between science and creationism is not that science possesses absolute certainty while creationism does not. It is that science has procedures for recognising uncertainty, testing assumptions and preventing an interesting possibility from being promoted prematurely into an established fact. Creationism, by contrast, begins with an asserted certainty and then selects, distorts or dismisses the evidence according to whether it supports the required conclusion.
That distinction is illustrated particularly well by the recent suggestion that Denisovans may have been exceptionally tall. The claim originated in a
preprint by Yousuke Kaifu and colleagues describing an incomplete femur and tibia recovered by dredging from the Penghu Channel between Taiwan and mainland China. Ancient proteins preserved in the bones identify them as Denisovan, giving scientists the first known Denisovan leg bones and potentially valuable information about the bodies of these enigmatic archaic humans.
Penghu 2 and Penghu 3 hominin leg bones.
Anterior (a), medial (b), and distal (c) views of the Penghu 2 right femoral shaft. Anterior (d), lateral (e) and distal (f) views of the Penghu 3 right tibia. Symbols: m=medial, p=posterior. Scale bar=10cm.
Reconstructions suggest that the owner of the femur, known as Penghu 2, may have stood about 1.8 metres tall and weighed approximately 83 kilograms. The owner of the Penghu 3 tibia may have been about 1.9 metres tall and weighed around 91 kilograms. These were undoubtedly large individuals by Pleistocene standards, and their estimated dimensions compare with those of some of the largest ancient humans known from Africa and Europe.
But two large individuals do not establish that Denisovans as a population were exceptionally tall. Modern humans vary considerably in height, and no responsible anthropologist would attempt to calculate the average stature of the entire species from two people selected from a crowd. The problem is even greater when dealing with two incomplete bones recovered by trawling rather than from a documented archaeological excavation. Their exact discovery locations and original geological contexts are unknown, while large, robust bones are more likely than small or fragile ones to survive, become caught in fishing nets and be recognised as scientifically interesting.
This is the point made by palaeoanthropologist Sally Christine Reynolds in an article in
The Conversation. The height estimates may be perfectly reasonable for the two individuals concerned, but extending those estimates to Denisovans generally would require a much larger and more representative sample. At present, “two Denisovans were tall” is a defensible conclusion; “Denisovans were a tall species” remains an intriguing but weakly supported generalisation.
This is evolutionary population thinking in practice. Species are not collections of identical specimens conforming to an ideal form. They are variable populations in which individuals differ because of their genes, sex, nutrition, health, environment and developmental history. Treating one or two specimens as definitive representatives of an entire species is a remnant of the typological thinking that sits much more comfortably with the creationist notion of separately manufactured and essentially unchanging “kinds”.
Creationists habitually misrepresent scientific disagreements about details as evidence that scientists are abandoning evolution. Nothing of the sort is happening here. Reynolds is not questioning whether Denisovans existed, whether they shared common ancestry with Neanderthals and
Homo sapiens, or whether they interbred with the ancestors of some living people. She is questioning whether two bones provide sufficient evidence for one proposed characteristic of the Denisovan population.
Indeed, identifying these bones as Denisovan depended upon evolutionary science. Proteins change through inherited mutations, so similarities and differences in their amino-acid sequences retain evidence of common ancestry. Even when recoverable DNA and diagnostic skeletal features are unavailable, palaeoproteomics can place a fossil within an evolutionary family tree. Creationism supplies no corresponding method for predicting those nested molecular relationships and no explanation for why the history recorded by fossil proteins should agree with that reconstructed from DNA and anatomy.
One qualification should be added to the account in
The Conversation. Reynolds states that neither bone has been dated directly. However, a
companion preprint reporting radiocarbon and stable-isotope analyses gives Penghu 3 a direct radiocarbon age of approximately 45,575–44,522 calibrated years before the present. Penghu 2 remains undated, and the lack of stratigraphic provenance still prevents the two individuals from being assumed to have lived together or even during the same period. Both studies are also preprints and have yet to complete peer review.
Scientific scepticism therefore does not weaken the evolutionary account; it protects it from exaggeration. Scientists can accept that the bones belonged to two large Denisovans, recognise the importance of their molecular identification and direct dating, and nevertheless withhold judgement on whether Denisovans generally were unusually tall. That willingness to make the conclusion no larger than the evidence can support is one of the defining strengths of science—and the antithesis of a creationist doctrine in which the conclusion was declared infallible before any evidence was examined.
Sally Christine Reynolds's article in
The Conversation is reprinted here under a Creative Commone License, reformatted for stylistic consistency: