Why Do We Have a Consciousness? | Newsportal - Ruhr-Universität Bochum
Having recently watched a grey squirrel carefully plot a route through a line of trees, I was struck by the sophistication of its behaviour. It was not simply moving at random. It clearly knew where it wanted to go and was able to take into account such factors as how much slender branches would bend under its weight, how wide a gap it could safely jump, and—perhaps most importantly—exactly where it was within its own mental map of the environment. It is difficult to see how such behaviour could be possible in a creature that was not conscious and, to some degree, self-aware.
In animal psychology, there is now little doubt that many vertebrates possess some level of self-awareness and therefore consciousness. The remaining debate has centred not on whether consciousness exists in non-human animals, but on how it arose. The fact that consciousness is found across a wide range of vertebrates, and even in molluscs such as cephalopods, suggests either that it originated in a remote common ancestor or that it evolved independently multiple times through convergence. Either way, this strongly points to an evolutionary origin.
According to two papers published in a special edition of the journal Philosophical Transactions of the Royal Society B, by working groups led by Professors Albert Newen and Onur Güntürkün at Ruhr University Bochum in Germany, consciousness can indeed be explained as the outcome of an evolutionary process, with each step conferring a selective advantage. Moreover, consciousness only makes sense as an evolved biological function. The two open-access papers can be found here and here.
This work is bound to provoke another bout of denialism among creationists, for whom consciousness remains one of the standard “impossible to explain without supernatural intelligence” fallback arguments. As with abiogenesis and the Big Bang, the reasoning typically amounts to: “Science hasn’t explained it and I don’t understand how it could, therefore God did it.” This false dichotomy conveniently removes any obligation to provide evidence in support of the supernatural claim. Creationists also like to flatter themselves that consciousness is a uniquely human trait and thus evidence of special creation. In scientific terms, however, this does not even rise to the level of a hypothesis: it proposes no mechanism, makes no testable predictions, and is unfalsifiable by design. It is, in essence, wishful thinking rooted in the belief that the Universe is obliged to conform to personal expectations.
By contrast, the Ruhr University team have identified three distinct levels of consciousness and demonstrated the evolutionary advantage of each, drawing on detailed studies of birds that show parallel forms of consciousness to those seen in humans. These levels are:
- Basic arousal — such as the perception of pain, which signals that harm is occurring and that corrective action is required.
- General alertness — awareness of the broader environment, allowing threats and opportunities to be recognised and responded to appropriately.
- Reflexive (self-)consciousness — the ability to place oneself within an environment, learn from past experience, anticipate future outcomes, and formulate an action plan; in other words, to construct a narrative with oneself as a participant.







































