The Birth Of Jesus - Southern Version

This is interesting. There seem to be three different accounts of the impregnation of Mary and the birth of Jesus; two Christian ones in the Bible and a Muslim one in the Qur'an. The weird thing is, the then recently-converted Christian King of Abyssinia thought the Muslim one was the authentic version!

What's maybe even more weird is that none of them bear more than a passing resemblance to one another.

First, the Bible versions:

Version 1

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

The Heavenly Peace Of Jesus

Hong Xiuquan

An interesting BBC Radio 4 program a couple of days ago on the "Taiping Rebellion" in Southern China, 1850-1864. What made my ears prick up was the fact that this rebellion was lead by a fundamentalist Christian zealot.

I'll come on to him later; first a little background:

At the time of the rebellion, China was ruled by the Manchurian Quing Dynasty which was regarded as foreign by the Han Chinese. The Manchus had invaded China from the north east in 1644 taking advantage of the disarray following the collapse of the Ming Dynasty during a peasants' revolt in Beijing.

China, under the Qing Dynasty in the mid-19th century, suffered a series of natural disasters, economic problems and defeats at the hands of the Western powers; in particular, the humiliating defeat in 1842 by the United Kingdom in the First Opium War. The Qing government, led by ethnic Manchus, were seen by much of the Chinese population, who were mainly Han Chinese, as an ineffective and corrupt foreign regime. Anti-Manchu sentiment was strongest in the south among the laboring classes and it was these disaffected who flocked to join the charismatic leader Hong Xiuquan, a member of the Hakka community, a Han-Chinese sub-group that inhabited southern China but traced their ancestries back to northerners in the Song Dynasty. Having arrived too late to acquire the best land, they were engaged in constant conflicts.⁵ Among these serious problems were the prevalence of female infanticide, creating massive imbalances with shortages of women being worst in the primary Taiping centers.

Wikipedia - Taiping Rebellion

Why Science Is Right And Religions Are Wrong

Interesting Huffington Post poll out today. More Believe In Space Aliens Than In God According To U.K. Survey.

Some of the reason given for belief in aliens were absurd, of course, but, in contrast to a belief in gods, there is sound logical argument for thinking that life, and thereby possibly intelligent life, would exist elsewhere in the universe.

The maths is relatively simple: leaving aside Earth, there are so many, maybe half a trillion, galaxies in the universe, each with somewhere around a trillion stars, that the probability of several, maybe very many, stars having a planet on which life evolved approaches certainty.

Even Christians Have To Obey The Law.

Excellent news today from Reading Crown Court where a Christian couple have been ordered to pay compensation to a gay couple whom they had discriminated against in 2010, using their superstition as the pretext for their bullying and denial of basic human rights by refusing to supply them with hotel services on the grounds of their sexuality. See BBC News - Gay couple win Berkshire B&B refusal case.

This case follows an almost identical one in Bristol which resulted in damages being awarded to a gay couple who had been similarly victimised by the Christian owners of a Bed & Breakfast Hotel in Marazion, Cornwall, in 2008. The case was upheld by the Court of Appeal last February. The message from these landmark cases should be crystal clear to Christians, and indeed any other religious minorities seeking to impose their bigotry on the rest of us.

What God Thinks Of Disabled People

Are you disabled in any way? Do you have even the smallest blemish? A mole or a birthmark maybe? Do you know anyone who is? A friend or relative? That girl or boy down the street with a squint? Even just a little bit disabled? How about that lame man or that woman with a harelip or someone needing to wear spectacles?

In fact, given that no one is perfect, doesn't everyone have a defect of some sort?

Here's what the Christian god thinks of imperfect people:

And the Lord spake unto Moses, saying, Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, Or a man that is brokenfooted, or brokenhanded, Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

He shall eat the bread of his God, both of the most holy, and of the holy. Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.

And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

Leviticus 21:16-24

Unintelligently Designed Creationists

You have to pity Creationists. If only they would (or should that be 'could'?) think things through!

I blame the leaders of this money-making industry and right-wing political control cult; people like Ken Ham, Duane Gish, Kent Hovind, Michael Behe and William Dembski who feed off these unfortunate victims in return for worthless pseudo-scientific pap, and so release them ill-prepared in terms of reasoning ability and facts, onto the Internet to try to push their lost cause to people who actually understand biological science, as though that was ever going to be remotely possible. It almost constitutes child abuse, even for the chronologically adult Creationist children.

How Christians Lie To Us - Fact And Fiction

This is the second and last blog dealing with Christopher Hitchens' book "The Missionary Position: Mother Theresa in Theory and Practice". In the first ("How Christians Lie To Us - Birth Of A Myth") I used Hitch's description of how Malcolm Muggeridge invented the Mother Teresa of Calcutta myth almost out of thin air to illustrate how (mythical) sanctity and 'miracles' can be created almost at will for a credulous audience eager for such things.

In this one, I'll use the testimonies of those who witnessed Mother Teresa and her 'Missionaries of Charity' at work to contrast the reality with the myth of tender, loving care for the needs of the sick and dying which the Catholic Church and much of the uncritical media have assiduously manufactured.

How Christians Lie To Us - Birth Of A Myth

Mother Teresa of Calcutta

Reading Christopher Hitchins' book, The Missionary Position: Mother Teresa in Theory and Practice I came across this wonderful example of how both the myth of a miracle and the myth of sainthood are produced by cynical self-interest and a cavalier approach to truth, honesty and intellectual integrity.

The origin of the Mother Teresa of Calcutta myth can be traced back to a 1969 TV documentary and a 1971 book, both entitled Something Beautiful For God by Malcolm Muggeridge, a pseudo-intellectual convert to Catholicism. Muggeridge had started out as a left of centre satirist but had moved later in life to be a right wing fundamentalist moraliser who, as part of Mary Whitehouse's self-appointed cabal of Christian bigots, had tried to get banned, amongst many other things, The Beatles Magical Mystery Tour on the grounds that it contained the words "Pornographic priestess; boy, you've been a naughty girl, you let your knickers down".

As we said at the time, Muggeridge was all for a liberal attitude to sex - until he got too old for it himself.

Time To Vote For The Darwin Creationist Twit Award

So the final list of candidates is now complete, albeit with one late entry which was too good to be left out.

Vote by commenting below. By all means canvass for your candidate but only one person, one vote please.

Note to candidates: You should not vote as your vote will not count for yourself but trying to do so might well improve your chances of winning by showing people you think the award is an honour.

Remember, folks, the award if for the best candidate who by a tweet so outstandingly moronic that it helps to reduce the meme of creationism in the human meme pool.

There are 20 outstanding candidates:

Christians! Should You Be Reading This?

From a true-believing Christian's point of view, reading and learning about anything but the Bible is to be avoided. The problem is, it can lead to 'knowledge', the acquisition of which was the original sin for which Christians say we all need to beg God's forgiveness and for which he supposedly sacrificed his son in a bizarre, barbaric blood sacrifice ritual which no one at the time seems to have noticed and of which no one now seems to be able to explain the mechanism.

This time it's mostly in the New Testaments where the Bible shows it's real hostility towards learning and the acquisition of wisdom. Paul particularly, and perhaps understandably so, seems especially worried in his epistles that people are going to learn stuff which might make them question rather than just accept his authority on things.

Do You Agree With God About Slavery?

If you're a humanist and/or an atheist you'll have no doubt at all: abolition of slavery was one of the great social advances and righted a monstrous and hideous wrong. But, if you're a Christian who looks to the Bible for your morals, and you agree with us that slavery was wrong, perhaps you should think again. You either have to believe you have higher moral standards that the people who wrote the Bible, or you believe there is nothing wrong with slavery.

The first thing to point out is, there is not a hint of condemnation of slavery anywhere in the Bible. Throughout the Old and New Testaments there is nothing but acceptance of slavery as a perfectly normal part of everyday life; something that doesn't raise the slightest concern or a hint of a moral qualm. There are even instructions on how to treat slaves, when and how to kill or beat them, who you can own, etc.

In the Bible, slaves are not even regarded as human beings. Take these two passages:

So You Think You're A Christian?

Bible warning sticker.

It's a constant source of amazement and amusement how so many people claim to be Christians whilst acting like anything but a Christian. For example, in Women. Are You Free Or Christian? I showed Christian women should see themselves and behave according to the Bible and the founding fathers of their religion. In this blog, let's look at the way good Christian parents should be treating their children, again according to the Bible and some well-known apologists for Christianity.

Firstly, a warning. Almost all of what the Bible tells you to do to and with your children is very probably illegal, especially if you live in a civilised society. Under no circumstances should you do the things the Bible tells a good Christian parent to do in respect of your children. The least you could expect would be to have them taken into care.

Here goes:

Women. Are You Free Or Christian?

For some reason, good Christian women seem to be abandoning their faith in droves. In fact, it's hard nowadays to find a woman who still holds to her proclaimed Christian faith. Even nuns would probably recoil in horror at the suggestion that they should still believe what their faith tells them they should believe.

The problem is, they're either too afraid to admit they've left their faith, or they don't actually realise they've done so, probably because so few of them read the Bible and no preacher is going to tell them the truth, least of all a male one.

Here's a short list of what Christian women are supposed to believe. Let's see how many actually do believe it. Shout out in the comments section if you're a Christian woman and actually believe any of the following, which I've numbered for ease of reference:

Whatever Possesses Religious People?

Firstly, religion isn't possession. That idea comes from old superstitions which had demons everywhere, taking over people's bodies and even giving them strange magical powers. Thankfully, all but the most primitive religions no longer seem to push that aspect of their faith even though their holy book may be full of it.

The better question is: what motivates religious people? What are the psychological causes of religion and religiosity?

A few days ago I showed in "Why Religious People Are So Atheistic" how, for the most part, religious people behave exactly like perfectly normal Atheists save for a small over-head of additional effort, a little delay for praying here and there before acting, maybe a trip to a special place of collective worship on special days or times according to the particular superstition being subscribed to, and all for no appreciable tangible benefits in terms of normal, everyday living.

Come On! The Bible's Forgers Weren't THAT Bad.

I have to take issue here with an unjustified criticism of Christian fundamentalism. As regular readers will know, I am always scrupulously fair on Creationists.

I found this unwarranted parody of Christian Creationist belief by Tom Weller, author of Science Made Stupid: How to Discomprehend the World Around Us, winner of the 1986 Hugo Award for Best Non-Fiction Book. It was quoted in The Quotable Atheist: Ammunition for Nonbelievers, Political Junkies, Gadflies, and Those Generally Hell-Bound by Jack Huberman.

An Easy One For Christians & Muslims

This should be an easy one for Christians and Muslims who both believe in a Hell where Satan lives and gets our souls to torture for eternity in unimaginably horribly ways.

The story goes that God, ever the narcissist, created angels so they could worship and adore him, but, so that they could do so in all sincerity and not just as pre-programmed automatons, he gave them free will too.

For some reason, Satan wasn't convinced by his creator's majesty and perfection and, like an up and coming young ape, or a young would-be tribal leader of Bronze Age hunter-gatherers, he challenged the old silver-backed alpha male, lost, and so was chucked out of Heaven for eternity. It's not clear why he wasn't convinced by a perfect god or why this god created him in the first place when, being omniscient, he knew all along what was going to happen. Nor is it at all clear why this god can't forgive Satan and so end evil, but let's run with the story and not get bogged down too much by its absurdities.

All Arguments For God Refute God

You have to pity religious people who get their religion from a book.

Consider the following statements:

All the evidence for [favourite god] is in [favourite holy book] which is the word of [favourite god].

Well, that isn't much good because no holy book has ever managed to convince anything like a majority of people so it can't have been written by an omniscient god. Besides, it should be manifestly obvious to anyone that no book or mere piece of writing can be proof of its own truth, not even when it claims it is, otherwise anyone could create truth merely by writing it down and saying it's true. For example, this blog is all true because I said so and I should know, I created it. Convinced?

So, no holy book alone can be proof of a god.

Why Religious People Behave Like Atheists

In just about every way that matters in everyday life, religious people behave just the way Atheists do. To watch them, you would be hard-pressed to know if they are real Atheists or not.

Take, for instance, crossing a road. You will never see a religious person standing at the roadside praying for the road to be clear, then just stepping out into the traffic secure in the knowledge that their god has stopped the traffic and made it safe for them to cross. Instead, they behave exactly like an Atheist would.

They check first and wait for a safe gap, or wait for the lights to change. They even behave like Atheists and bet their life on the absence of evidence being evidence of absence just as Atheists do with cars and gods - which is why Pascal's Wager fails to work on people who aren't already afraid of a god.

YES! YES! YES!

Some pieces of writing are so powerful, so right, so full of air-punchingly 'YES!'.

I warn you now not to read Christopher Hitchens', "God Is Not Great" in public because people will think you're strange when you shout out and punch the air!

And I warn you now not to read this piece by Ayaan Hirsi Ali entitled "How (and Why) I Became an Infidel". She wrote it especially for Christopher Hitchens' book, "The Portable Atheist: Essential Readings for the Non-Believer".

First a little background on Ayaan Hirsi Ali:

Born in Somalia she witnessed first hand female genital mutilation, clerical cruelty, and religion-inspired barbarism. After escaping to Holland she watched as her colleague Theo Van Gogh was murdered by Islamic extremists for satirizing Islamic repression of women and was told she was to be their next victim. She had initially believed that Islam could be reformed but soon realised that it's 'faith' itself which is the problem.

When I finally admitted to myself that I was an unbeliever, it was because I simply couldn’t pretend any longer that I believed. Leaving Allah was a long and painful process for me, and I tried to resist it for as long as I could. All my life I had wanted to be a good daughter of my clan, and that meant above all that I should be a good Muslim woman, who had learned to submit to God — which in practice meant the rule of my brother, my father, and later my husband.

When I was a child, I had a child’s revulsion against injustice. I could not understand why Allah, if he were truly merciful and all-powerful, would tolerate and indeed require that I stand behind my brother at prayer and obey his whims, or that the courts should consider my statements to be inherently less valid than his. But shame and obedience had been drilled into me from my earliest years. I obeyed my parents, my clan, and my religious teachers, and I felt ashamed that by my questioning I seemed to be betraying them.

As I became a teenager, my rebellion grew. It was not yet a revolt against Islam. Who was I to contest Allah? But I did feel constricted by my family and our Somali clan, where family honor was the overriding value, and seemed principally to reside in the control, sale, and transfer of girls’ virginity. Reading Western books—even trashy romance novels—gave me a vision of an astounding alternative universe where girls had choices.

Still, I struggled to conform. I voluntarily robed in a black hijab that covered my body from head to toe. I tried to pray five times a day and to obey the countless strictures of the Koran and the Hidith. I did so mostly because I was afraid of Hell. The Koran lists Hell’s torments in vivid detail: sores, boiling water, peeling skin, burning flesh, dissolving bowels. An everlasting fire burns you forever for as your flesh chars and your juices boil, you form a new skin. Every preacher I encountered hammered more mesmerizing details onto his nightmarish tableau. It was genuinely terrifying.

Ultimately, I think, it was books, and boys, that saved me. No matter how hard I tried to submit to Allah’s will, I still felt desire — sexual desire, urgent and real, which even the vision of Hellfire could not suppress. It made me ashamed to feel that way, but when my father told me he was marrying me off to a stranger, I realized that I could not accept being locked forever into the bed of a man who left me cold.

I escaped. I ended up in Holland. With the help of many benevolent Dutch people, I managed to gain confidence that I had a future outside my clan. I decided to study political science, to discover why Muslim societies — Allah’s societies — were poor and violent, while the countries of the despised infidels were wealthy and peaceful. I was still a Muslim in those days. I had no intention of criticizing Allah’s will, only to discover what had gone so very wrong.

It was at university that I gradually lost my faith. The ideas and the facts that I encountered there were thrilling and powerful, but they also clashed horribly with the vision of the world with which I had grown up. At first, when the cognitive dissonance became too strong, I would try to shove these issues to the back of my mind. The ideas of Spinoza and Freud, Darwin and Locke and Mill, were indisputably true, but so was the Koran; and I vowed to one day resolve these differences. In the meantime, I could not make myself stop reading. I knew the argument was a weak one, but I told myself that Allah is in favor of knowledge.

The pleasures and anonymity of life in the clan-less West were almost as beguiling as the ideas of Enlightenment philosophers. Quite soon after I arrived in Holland, I replaced my Muslim dress with jeans. I avoided socializing with other Somalis first, and then with other Muslims — they preached to me about fear of the Hereafter and warned that I was damned. Years later, I drank my first glass of wine and had a boyfriend. No bolt of Hellfire burned me; chaos did not ensue. To pacify my mind, I adopted an attitude of “negotiating” with Allah: I told myself these were small sins, which hurt no one; surely God would not mind too much.

Then the Twin Towers were toppled in the name of Allah and his prophet, and I felt that I must choose sides. Osama bin Laden’s justification of the attacks was more consistent with the content of the Koran and the Sunna than the chorus of Muslim officials and Western wishful thinkers who denied every link between the bloodshed and Islam. Did I, as a Muslim, support bin Laden’s act of “worship”? Did I feel it was what God commanded? And if not, was I a Muslim?

I picked up a book — The Atheist Manifesto by Herman Philipse, who later became a great friend. I began reading it, marvelling at the clarity and naughtiness of its author. But I really didn’t have to. Just looking at it, just wanting to read it—that already meant I doubted. Before I’d read four pages, I realized that I had left Allah behind years ago. I was an atheist. An apostate. An infidel. I looked in a mirror and said out loud, in Somali, “I don’t believe in God.”

I felt relief. There was no pain but a real clarity. The long process of seeing the flaws in my belief structure, and carefully tip-toeing around the frayed edges as parts of it were torn out piece by piece—all that was over. The ever-present prospect of Hellfire lifted, and my horizon seemed broader. God, Satan, angels: these were all figments of human imagination, mechanisms to impose the will of the powerful on the weak. From now on I could step firmly on the ground that was under my feet and navigate based on my own reason and self-respect. My moral compass was within myself, not in the pages of a sacred book.

In the next few months, I began going to museums. I needed to see ruins and mummies and old dead people, to look at the reality of the bones and to absorb the realization that, when I die, I will become just a bunch of bones. Some of them were five hundred million years old, I noted; if it took Allah longer than that to raise the dead, the prospect of his retribution for my lifetime of enjoyment seemed distinctly less plausible.

I was on a psychological mission to accept living without a God, which means accepting that I give my life its own meaning. I was looking for a deeper sense of morality. In Islam you are Allah’s slave; you submit, which means that ideally you are devoid of personal will. You are not a free individual. You behave well because you fear Hell, which is really a form of blackmail — you have no personal ethic.

Now I told myself that we, as human individuals, are our own guides to good and evil. We must think for ourselves; we are responsible for our own morality. I arrived at the conclusion that I couldn’t be honest with others unless I was honest with myself. I wanted to comply with the goals of religion — which are to be a better and more generous person — without suppressing my will and forcing it to obey an intricate and inhumanly detailed web of rules. I had lied many times in my life, but now, I told myself, that was over: I had had enough of lying.

After I wrote my memoir, Infidel (published in the United States in 2007), I did a book tour in the United States. I found that interviewers from the Heart-land often asked if I had considered adopting the message of Jesus Christ. The idea seems to be that I should shop for a better, more humane religion than Islam, rather than taking refuge in unbelief. A religion of talking serpents and heavenly gardens? I usually respond that I suffer from hayfever. The Christian take on Hellfire seems less dramatic than the Muslim vision, which I grew up with, but Christian magical thinking appeals to me no more than my grandmother’s angels and djinns.

The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more.

Ayaan Hirsi Ali - How (and Why) I Became an Infidel
From Hitchens, Christopher (2007-12-10).
The Portable Atheist: Essential Readings for the Nonbeliever (pp. 477-480).
Perseus Books Group. Kindle Edition.

copyright © 2007 by Ayaan Hirsi Ali.

YES! YES! YES!

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More Einstein On Religion

If there is a scientist who religious apologists love to claim agreed with them it's Albert Einstein. Not only has Einstein become, in the popular imagination, the archetype of what the scientifically illiterate imagine to be a scientist (dishevelled, a little bit scatty, even slightly mad (which he wasn't) and absent-minded (again, not true)), but he is acknowledged as one of the all-time greats; a genius by any standard who showed us that reality can be decidedly counter-intuitive. But he has one outstanding quality from a religious apologists point of view: he is dead and so can't refute the claims they make about him and his views on religion.

Fortunately though, he was never shy to state his views when asked and did record them for posterity.

I have previously blogged about this with Albert Einstein On Religion but here is a much more extensive collection of Einstein's recorded religious views. I originally came across this collection in Chapter 22 of Christopher Hitchen's book "The Portable Atheist: Essential Readings for the Nonbeliever", compiled by Miguel Chavez, however the list is almost identical, save for the final two quotes, to one on "The Unofficial Stephen J Gould Archive", to which the bulk of the credit must go.

The list is numbered and tagged for ease of reference. To reference any one of these quotes, simply add a hash (#) followed by the appropriate number (e.g. #22) to the url of this page.

1. "It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it."