Bigotry News - UK Christians May Retain The Right To Abuse Victims Of Their Choice

Christians gather to abuse women outside a Marie Stopes clinic in Belfast, Northern Ireland.

AFP/Getty

Women celebrating what they thought was a victory for their right to freedom from harassment and bigotry.

© Sister Support.

Ministers accused of watering down rules around abortion clinic buffer zones | Abortion | The Guardian

Last year, MPs in the House of Commons voted overwhelmingly to back an amendment to the Public Order Act which would have established 'safe zones' around clinics offering pregnancy termination services to women who need them.

This would have made it unlawful for anyone to harass or approach women entering the clinics in an attempt to prevent their access or to influence their choice by publicly shaming them.

Those routinely harassing women in this way are invariably Christians using various underhand tactics and disinformation and even threatening to photograph the women and post their picture on the social media. Women are routinely subjected to abuse and shouts of 'murderer' by sanctimonious bigots exercising what they claim is a God-given right to impose their views on others and deny others basic human rights.

The traditional passive-aggressive threat of 'praying' for the women and the foetus was used routinely with ostentations 'silent' prayer, clearly intended to shame and embarrass women. Only a Christian could weaponise 'prayer' while ignoring what Jesus allegedly told them about casting the first stone and not judging others.

Talibangelical News - Evangelical Christians Now Control SCOTUS

On abortion, few Americans take an absolutist view| Pew Research Center

The much trumpeted impending SCOTUS ruling effectively striking down Roe vs Wade and so making abortion illegal in America unless specifically decriminalised at state level, is widely at odds with American public opinion, but largely in line with the views of white evangelical Christians, showing the degree to which entitled white evangelical Christianity, with Donald Trump's help, has subverted SCOTUS.

While 61% of Americans are in favour of legalised abortions, only 37% oppose it. SCOTUS is representing only a minority of American extremists while ignoring the views of the vast majority. On this issue, if no other, SCOTUS can be seen to represent only a minority of Americans, who nevertheless feel entitled to have their views predominating.

This Pew Research survey show that, of all the religious groups in the USA, only the White Evangelicals back a ban on abortion. 73% of white evangelicals say their almost universal opposition to abortion is shaped by their religion, while only 28% of white, non-evangelical Protestants say their views have a religious basis and 7% of non-affiliated cite religion as shaping their views.

Irish Catholics Lying For Jesus

Irish doctors respond to the advice given in controversial abortion clinic video

An undercover pair of reporters for the Irish edition of the Times has exposed the systematic lies being told to vulnerable pregnant women seeking safe, confidential and accurate abortion advice.

The Women's Centre, Berkeley Street, Dublin, in the Republic of Ireland, which poses as an independent advice centre but which is in reality a front for a Catholic anti-abortion group, was visited by the two reporters, Ellen Coyne and Catherine Sanz, pretending to be pregnant. They used concealed cameras to filmed the session. The report regretably sits behind a paywall so this blog post draws on other sites which report on its contents.

They were told:

Taken from the Abortionadvice.ie website.

• The ovaries and breasts are connected so when a pregnancy is terminated, it can cause breast cancer.
• An abortion can harm a woman's reproductive system.
• Women who have had abortions may go on to abuse their other children.
• The abortion pill can't be used after the 6th week of pregnancy.
• Abortions often lead to the death of the woman having the abortion.
• UK abortion clinics can give you infections so only the group's centres should be used.

All of these are wrong or grossly misleading. As doctors from Doctors For Choice, an Irish organisation that campaigns for reform of Irish abortion laws, pointed out:

The videoed "information" given to a young woman who presented herself as pregnant to a Dublin "advice" clinic is entirely untrue and dangerous. International medical guidelines state that the abortion pill can be prescribed up to at least 9 weeks in pregnancy. Furthermore there is no reputable published research and no medical evidence for an increased risk of breast cancer or psychological sequelae from abortion, when compared to women who have completed pregnancies. To suggest that women who have had abortions are more likely to perpetrate child abuse is to heap insult on top of the stigma already imposed on the more than 100,000 women who have been forced to leave Ireland to access safe legal abortion services.

Irish women deserve access to safe, legal abortion, regulated as are other medical services. They deserve evidence-based, unbiased information provided in a setting where basic first principles regarding counselling apply - where there is no agenda regarding the decisions they reach and the advice is non-directive.

Berkeley Street, Dublin, 2014

Abortions are illegal under the Irish Constitution unless as the result of medical intervention to save the life of the mother. Although there is a constitutional right to obtain information about abortion services in other jurisdictions, abortion advice centres such as this are completely unregulated, so luring unsuspecting, vulnerable women into them to be fed lies, misinformation and propaganda is perfectly legal in the Republic of Ireland. They are not regulated by medical or other professional ethical standards.

Prior to disguising itself as an independent advice center, this militant pro-life group set up shop adjacent to a family planning clinic in Berkeley Street and harangued women using the service with unwanted 'advice'. They now seem to have decided to be a little more subtle which means pretending not to be an overtly Catholic front organisation.

Although the Bible does not explicitly forbid the telling of lies and the ninth Commandment only forbids bearing false witness against a neighbour, this is generally held to be a general prohibition on telling lies. This Catholic group however seems to feel exempt from this fundamental piece of Christian 'morality'. Presumably, they would expect Jesus to tell lies too if the truth wasn't what he wanted it to be or what he wanted people to hear.

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Pope Francis Just Can't Hide His Misogyny

Lost in translation? 7 reasons some women wince when Pope Francis starts talking - Religion News Service

Poor old Pope Francis just can't hide his misogyny no matter how hard he tries to look like a modern liberal reformer. These seven examples of where his prejudices are showing comes from religionnews.com a site not normally associated with religious criticism.

The former Cardinal Jorge Mario Bergoglio of Argentina, the son of Italian immigrants, comes from a background and a clerical tradition not normally associated with its liberal progressiveness and

How American Muslims Silenced Ayaan Hirsi Ali

Ayaan Hirsi Ali

Ayaan Hirsi Ali: ‘They Simply Wanted Me to be Silenced’ | TIME.com

Brandeis University, Waltham, Mass., USA has caved in to pressure from Muslim students and rescinded its plan to honour Ayaan Hirsi Ali with a an honorary degree on 8 May.

If there is anyone who can be described a role model for Muslim girls who want to take control of their own lives, then it is Ayaan Hirsi Ali. A former muslim and member of the Dutch parliament from 2003 to 2008, she is an outspoken advocate for women's rights and a critic of Islam. Born in Somalia and raised as a strict Muslim, she survived a civil war, beatings, genital mutilation and a forced marriage before escaping to Holland and finally renouncing her faith in her 30s. She described the moment thus:

I looked in a mirror and said out loud, in Somali, "I don’t believe in God." I felt relief. There was no pain but a real clarity. The long process of seeing the flaws in my belief structure, and carefully tip-toeing around the frayed edges as parts of it were torn out piece by piece—all that was over. The ever-present prospect of Hellfire lifted, and my horizon seemed broader. God, Satan, angels: these were all figments of human imagination, mechanisms to impose the will of the powerful on the weak. From now on I could step firmly on the ground that was under my feet and navigate based on my own reason and self-respect. My moral compass was within myself, not in the pages of a sacred book.

A fuller account can be read here, in one of the most inspiring and powerful arguments for Atheism I have ever read.

Brandeis University was founded as a secular, co-educational establishment in 1948, soon after World War II and the Holocaust, when many US universities were racially, religiously and gender segregated. It had been assumed that Ali epitomised all that the University stood for, hence the honour. However, Muslim students raised a petition, pointing to a 2007 interview with Reason magazine in which she said of Islam:

Once it’s defeated, it can mutate into something peaceful. It’s very difficult to even talk about peace now. They’re not interested in peace. I think that we are at war with Islam. And there’s no middle ground in wars.

Brandeis University claimed to be unaware of this and decided it was not something they wished to be associated with and withdrew the offer of the honorary degree.

Ayaan Hirsi Ali has responded in typically measured and dignified style with:

Yesterday Brandeis University decided to withdraw an honorary degree they were to confer upon me next month during their Commencement exercises. I wish to dissociate myself from the university’s statement, which implies that I was in any way consulted about this decision. On the contrary, I was completely shocked when President Frederick Lawrence called me — just a few hours before issuing a public statement — to say that such a decision had been made.

When Brandeis approached me with the offer of an honorary degree, I accepted partly because of the institution’s distinguished history; it was founded in 1948, in the wake of World War II and the Holocaust, as a co-educational, nonsectarian university at a time when many American universities still imposed rigid admission quotas on Jewish students. I assumed that Brandeis intended to honor me for my work as a defender of the rights of women against abuses that are often religious in origin. For over a decade, I have spoken out against such practices as female genital mutilation, so-called "honor killings," and applications of Sharia Law that justify such forms of domestic abuse as wife beating or child beating. Part of my work has been to question the role of Islam in legitimizing such abhorrent practices. So I was not surprised when my usual critics, notably the Council of American-Islamic Relations (CAIR), protested against my being honored in this way.

What did surprise me was the behavior of Brandeis. Having spent many months planning for me to speak to its students at Commencement, the university yesterday announced that it could not "overlook certain of my past statements," which it had not previously been aware of. Yet my critics have long specialized in selective quotation — lines from interviews taken out of context — designed to misrepresent me and my work. It is scarcely credible that Brandeis did not know this when they initially offered me the degree.

What was initially intended as an honor has now devolved into a moment of shaming. Yet the slur on my reputation is not the worst aspect of this episode. More deplorable is that an institution set up on the basis of religious freedom should today so deeply betray its own founding principles. The "spirit of free expression" referred to in the Brandeis statement has been stifled here, as my critics have achieved their objective of preventing me from addressing the graduating Class of 2014. Neither Brandeis nor my critics knew or even inquired as to what I might say. They simply wanted me to be silenced. I regret that very much.

Not content with a public disavowal, Brandeis has invited me "to join us on campus in the future to engage in a dialogue about these important issues." Sadly, in words and deeds, the university has already spoken its piece. I have no wish to "engage" in such one-sided dialogue. I can only wish the Class of 2014 the best of luck — and hope that they will go forth to be better advocates for free expression and free thought than their alma mater.

I take this opportunity to thank all those who have supported me and my work on behalf of oppressed women and girls everywhere.

And so American Muslim girls in general, and Brandeis students in particular, have been deprived of the opportunity to hear one of the most inspiring advocates of the principles of secular, liberal freedoms and human rights that Brandeis University was founded on. They have been denied this by those to whom everything Ayaan Hirsi Ali stands for and represents is anathema - the right of women to control over their own bodies and their own destinies and the extension of full human rights and the right to respect and dignity to all members of society.

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Why Feminism.

This blog was written at the invitation of award-winning Bangladeshi writer, physician, secular humanist, radical feminist and human rights campaigner, Taslima Nasreen, and appeared on her blog, in August 2012.

The reason I am a feminist is really quite simple: I am a feminist because I am a Humanist and a Socialist. I am a Humanist and a Socialist because I am a human being and I have a single guiding principle which, like a coin, has two sides:

1. I am better than no one.
2. No one is better than me.

No one is endowed with the right to assign status on another at birth. No one has the right to restrict the right of another to make their own choices and to take their own decisions in life. If anyone claims for themselves that right, then, with equal ease, I claim the right to deny them that right.

In the words of John Donne (slightly modified)

No person is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manner of thine own
Or of thine friend's were.
Each person's death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

To me, Women's liberation was always a part of people's liberation and liberation is about freedom to choose. Socialism can never be achieved whilst half the population remain subjugated, restricted, repressed and dependent on the other half.

How pathetic, how utterly shameful for one half of humanity to try to maintain their privileges with bans and proscriptions on the other half. How pathetic for men to use their physical strength, not to liberate women but to maintain their subjugation.

To me, feminism is not about what women should do but about what they have the right to choose to do. If they choose to be miners or lumberjacks, doctors or architects, lawyers, barristers, engineers, emptiers of rubbish bins, fire-fighters or soldiers, they should be free to make that choice. If they chose to be full-time mothers they should be free to make that choice too but they should also be free to expect their partners to take on that role if that's the right choice for them both.

People liberation cannot be achieved by assigning stereotypical roles and expecting people to fit themselves into those stereotypes. People liberation is about choosing the role you want for yourself in consultation as an equal with others involved in and affected by that choice.

It would be easy to blame religions for the institutionalised misogyny women have suffered for centuries. Though they are undoubtedly now complicit in it's retention in many parts of the world, and especially in the more fundamentalist area where women are required to cover themselves or take the blame for men seeing them as mere sex objects, and even for 'loosing control' and raping or sexually assaulting them (what a grotesquely pathetic abdication of personal responsibility that is!), I'm not convinced religions cause misogyny. I think religions are, at least partly, the product of misogyny. It is surely no coincidence that gods are overwhelmingly seen as male and that the Abrahamic religions have a god which closely resembles a despotic Bronze Age tribal chief.

When the origin myths were being invented and written down, and the early laws were being codified, the people who wrote them were almost certainly high-caste males from already misogynistic cultures and women had already been relegated to chattel status. Even the creation myth of Adam and Eve results in Eve being told her role, and that of all women henceforth, was to satisfy the desires of man with "... and thy desire shall be to thy husband, and he shall rule over thee." (Genesis 3:16).

Of course a misogynistic male god would put men in charge with the right to rule over women and to have them merely for his convenience. What could be more natural and 'right' than that? In the blog The Evolution Of God I have shown how I think religions could well have evolved out of the pre-human or proto-human social structure with an alpha male leader. It could have been from this evolved dominance and the assumed right to have first access to the females and to control their sexual activity, that both male dominance and an obsessive interest in the sexual activity of others may have developed and entered the human meme-pool. Having invented gods and religion we then handed over responsibility for our moral development to the high priests of these gods, as I argued in Religion: An Abdication Of Moral Responsibility.

Pat Robertson is a multi-millionaire fundamentalist Christian

But, however it evolved, there is no excuse for it now. We are a very different species to that evolving millions of years ago on the plains of East Africa and we have a very different culture now to that of Bronze Age nomadic goat-herders. We have no use for many of the memes they generated or many of the rules they codified.

It used to be said of Britain that 17% of the people controlled 94% of the wealth. We have a long way still to go to rectify that obscene statistic. The women of the world are said to do 90% of the work but to control only 10% of the wealth. That is an even more obscene statistic which no civilised society or fair-minded person should tolerate.

We are free now, to paraphrase Richard Dawkin's, to liberate ourselves from the tyranny of unthinking replicators in our meme pool. We no longer need to check with sanctimonious moralising high priests and wizards in silly dresses whose living depends on maintaining the status quo and who consult their books of magic words and miraculously come up with the answer which always suits them and those they serve.

We are free now to ask if it is right or wrong that half of humanity should still be a lesser people; a subject people subject to the whim and fancy of the other half and to always be at their disposal. And women are free now to decide whether they will continue to accept this abrogation of power and authority or whether they will deny men this right and take their own lives back under their own control and assert the simple slogan:

No man is better than me because I am part of humanity. Until I am free, humanity will not be.

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No Women Allowed!

The great thing about the Bible is, with only a little imagination and creative reinterpretation, it can mean just whatever you want it to mean. Whatever excuse you're looking for, for whatever you need to excuse, can usually be found with only a few minutes random search.

Take for example today's news that the General Synod of the Church of England has voted against allowing female bishops.

Firstly, I can't think of any reason at all why any self-respecting woman would want to be a leader of a church which doesn't want her. For that matter, I can't think of any honest reason why anyone would want to be a member of any organisation which specialises in pushing superstition onto gullible and vulnerable people and children, but that's neither here nor there.

For some reason some women do want to be Anglican bishops but those who have already made it through the stained-glass trapdoor have decided to slam it shut and pile tea-chests on top of it to keep it all for themselves, in their kind, caring, compassionate, Christian way.

Where did they turn to to find the excuse they needed? Why, the bigot's handbook, aka, the Holy Bible, of course! Where else?

Women. Are You Free Or Christian?

For some reason, good Christian women seem to be abandoning their faith in droves. In fact, it's hard nowadays to find a woman who still holds to her proclaimed Christian faith. Even nuns would probably recoil in horror at the suggestion that they should still believe what their faith tells them they should believe.

The problem is, they're either too afraid to admit they've left their faith, or they don't actually realise they've done so, probably because so few of them read the Bible and no preacher is going to tell them the truth, least of all a male one.

Here's a short list of what Christian women are supposed to believe. Let's see how many actually do believe it. Shout out in the comments section if you're a Christian woman and actually believe any of the following, which I've numbered for ease of reference:

YES! YES! YES!

Some pieces of writing are so powerful, so right, so full of air-punchingly 'YES!'.

I warn you now not to read Christopher Hitchens', "God Is Not Great" in public because people will think you're strange when you shout out and punch the air!

And I warn you now not to read this piece by Ayaan Hirsi Ali entitled "How (and Why) I Became an Infidel". She wrote it especially for Christopher Hitchens' book, "The Portable Atheist: Essential Readings for the Non-Believer".

First a little background on Ayaan Hirsi Ali:

Born in Somalia she witnessed first hand female genital mutilation, clerical cruelty, and religion-inspired barbarism. After escaping to Holland she watched as her colleague Theo Van Gogh was murdered by Islamic extremists for satirizing Islamic repression of women and was told she was to be their next victim. She had initially believed that Islam could be reformed but soon realised that it's 'faith' itself which is the problem.

When I finally admitted to myself that I was an unbeliever, it was because I simply couldn’t pretend any longer that I believed. Leaving Allah was a long and painful process for me, and I tried to resist it for as long as I could. All my life I had wanted to be a good daughter of my clan, and that meant above all that I should be a good Muslim woman, who had learned to submit to God — which in practice meant the rule of my brother, my father, and later my husband.

When I was a child, I had a child’s revulsion against injustice. I could not understand why Allah, if he were truly merciful and all-powerful, would tolerate and indeed require that I stand behind my brother at prayer and obey his whims, or that the courts should consider my statements to be inherently less valid than his. But shame and obedience had been drilled into me from my earliest years. I obeyed my parents, my clan, and my religious teachers, and I felt ashamed that by my questioning I seemed to be betraying them.

As I became a teenager, my rebellion grew. It was not yet a revolt against Islam. Who was I to contest Allah? But I did feel constricted by my family and our Somali clan, where family honor was the overriding value, and seemed principally to reside in the control, sale, and transfer of girls’ virginity. Reading Western books—even trashy romance novels—gave me a vision of an astounding alternative universe where girls had choices.

Still, I struggled to conform. I voluntarily robed in a black hijab that covered my body from head to toe. I tried to pray five times a day and to obey the countless strictures of the Koran and the Hidith. I did so mostly because I was afraid of Hell. The Koran lists Hell’s torments in vivid detail: sores, boiling water, peeling skin, burning flesh, dissolving bowels. An everlasting fire burns you forever for as your flesh chars and your juices boil, you form a new skin. Every preacher I encountered hammered more mesmerizing details onto his nightmarish tableau. It was genuinely terrifying.

Ultimately, I think, it was books, and boys, that saved me. No matter how hard I tried to submit to Allah’s will, I still felt desire — sexual desire, urgent and real, which even the vision of Hellfire could not suppress. It made me ashamed to feel that way, but when my father told me he was marrying me off to a stranger, I realized that I could not accept being locked forever into the bed of a man who left me cold.

I escaped. I ended up in Holland. With the help of many benevolent Dutch people, I managed to gain confidence that I had a future outside my clan. I decided to study political science, to discover why Muslim societies — Allah’s societies — were poor and violent, while the countries of the despised infidels were wealthy and peaceful. I was still a Muslim in those days. I had no intention of criticizing Allah’s will, only to discover what had gone so very wrong.

It was at university that I gradually lost my faith. The ideas and the facts that I encountered there were thrilling and powerful, but they also clashed horribly with the vision of the world with which I had grown up. At first, when the cognitive dissonance became too strong, I would try to shove these issues to the back of my mind. The ideas of Spinoza and Freud, Darwin and Locke and Mill, were indisputably true, but so was the Koran; and I vowed to one day resolve these differences. In the meantime, I could not make myself stop reading. I knew the argument was a weak one, but I told myself that Allah is in favor of knowledge.

The pleasures and anonymity of life in the clan-less West were almost as beguiling as the ideas of Enlightenment philosophers. Quite soon after I arrived in Holland, I replaced my Muslim dress with jeans. I avoided socializing with other Somalis first, and then with other Muslims — they preached to me about fear of the Hereafter and warned that I was damned. Years later, I drank my first glass of wine and had a boyfriend. No bolt of Hellfire burned me; chaos did not ensue. To pacify my mind, I adopted an attitude of “negotiating” with Allah: I told myself these were small sins, which hurt no one; surely God would not mind too much.

Then the Twin Towers were toppled in the name of Allah and his prophet, and I felt that I must choose sides. Osama bin Laden’s justification of the attacks was more consistent with the content of the Koran and the Sunna than the chorus of Muslim officials and Western wishful thinkers who denied every link between the bloodshed and Islam. Did I, as a Muslim, support bin Laden’s act of “worship”? Did I feel it was what God commanded? And if not, was I a Muslim?

I picked up a book — The Atheist Manifesto by Herman Philipse, who later became a great friend. I began reading it, marvelling at the clarity and naughtiness of its author. But I really didn’t have to. Just looking at it, just wanting to read it—that already meant I doubted. Before I’d read four pages, I realized that I had left Allah behind years ago. I was an atheist. An apostate. An infidel. I looked in a mirror and said out loud, in Somali, “I don’t believe in God.”

I felt relief. There was no pain but a real clarity. The long process of seeing the flaws in my belief structure, and carefully tip-toeing around the frayed edges as parts of it were torn out piece by piece—all that was over. The ever-present prospect of Hellfire lifted, and my horizon seemed broader. God, Satan, angels: these were all figments of human imagination, mechanisms to impose the will of the powerful on the weak. From now on I could step firmly on the ground that was under my feet and navigate based on my own reason and self-respect. My moral compass was within myself, not in the pages of a sacred book.

In the next few months, I began going to museums. I needed to see ruins and mummies and old dead people, to look at the reality of the bones and to absorb the realization that, when I die, I will become just a bunch of bones. Some of them were five hundred million years old, I noted; if it took Allah longer than that to raise the dead, the prospect of his retribution for my lifetime of enjoyment seemed distinctly less plausible.

I was on a psychological mission to accept living without a God, which means accepting that I give my life its own meaning. I was looking for a deeper sense of morality. In Islam you are Allah’s slave; you submit, which means that ideally you are devoid of personal will. You are not a free individual. You behave well because you fear Hell, which is really a form of blackmail — you have no personal ethic.

Now I told myself that we, as human individuals, are our own guides to good and evil. We must think for ourselves; we are responsible for our own morality. I arrived at the conclusion that I couldn’t be honest with others unless I was honest with myself. I wanted to comply with the goals of religion — which are to be a better and more generous person — without suppressing my will and forcing it to obey an intricate and inhumanly detailed web of rules. I had lied many times in my life, but now, I told myself, that was over: I had had enough of lying.

After I wrote my memoir, Infidel (published in the United States in 2007), I did a book tour in the United States. I found that interviewers from the Heart-land often asked if I had considered adopting the message of Jesus Christ. The idea seems to be that I should shop for a better, more humane religion than Islam, rather than taking refuge in unbelief. A religion of talking serpents and heavenly gardens? I usually respond that I suffer from hayfever. The Christian take on Hellfire seems less dramatic than the Muslim vision, which I grew up with, but Christian magical thinking appeals to me no more than my grandmother’s angels and djinns.

The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more.

Ayaan Hirsi Ali - How (and Why) I Became an Infidel
From Hitchens, Christopher (2007-12-10).
The Portable Atheist: Essential Readings for the Nonbeliever (pp. 477-480).
Perseus Books Group. Kindle Edition.

copyright © 2007 by Ayaan Hirsi Ali.

YES! YES! YES!

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Feminism

Taslima Nasreen

I have contributed an article about feminism on Taslima Nasreen's Blog 'No Country For Women'.

Taslima Nasreen, an award-winning writer, physician, secular humanist and human rights activist, is known for her powerful writings on women oppression and unflinching criticism of religion, despite forced exile and multiple fatwas calling for her death. In India, Bangladesh and abroad, Nasreen’s fiction, nonfiction, poetry and memoir have topped the best-seller’s list.

http://freethoughtblogs.com/taslima

It is a huge honour for me to have been asked to contribute to her blog.

The article may be read here: 'Why I Am A Feminist'.


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