Wednesday, 30 July 2025

Creationism Refuted - Ancient DNA Shows Origins Of Finns, Estonians & Hungarians Before 'Creation Week'

Map of all the sites that are sources of samples used in the study.

Co-lead author Alexander Mee-Woong Kim in Kazakhstan.
Ancient DNA solves mystery of Hungarian, Finnish language origins — Harvard Gazette

A recent paper in Nature marks a landmark advance in historical linguistics and ancient human migration studies.

Properly understood, the paper devastates Bible literalist dogmas. In solving what had been something of a mystery for linguistics and anthropology, it utterly refutes basic Bible narratives such as a global genocidal flood and a resetting of the human population of Earth some 4,300 years ago, followed by a repopulation from a focal point in the Middle East.

By sequencing and analysing 180 previously unstudied ancient Siberian genomes and integrating them with over 1,300 global ancient DNA datasets spanning 11,000 years, the study robustly traces the prehistoric roots of the Uralic language family—including Finnish, Estonian and Hungarian—to Central Siberia nearly 4,500 years ago [1, 2]. In doing so, it offers scientific clarity on how languages—and by extension cultures—spread via human migrations over millennia. This extends far beyond simplistic literal interpretations of Bible genealogies, emphasising the deep time, continuous migrations and cultural dynamics that falsify any notion of sudden, static origination of peoples as posited in young‑earth creation narratives.

Likewise, the Harvard Gazette article contextualises these genetic findings for a broader audience, highlighting how interdisciplinary scholarship — particularly the work led by recent graduates under guidance from ancient DNA expert David Reich — identifies a distinct genetic signature (“Yakutia\_LNBA”) strongly associated with speakers of Uralic languages who migrated from Eastern Siberia westward over thousands of years [2]. The piece explicitly notes that language transmission is not genetically deterministic, and warns against over‑simplified correlations. By underscoring the necessity of large data, critical caution, and peer‑reviewed methodology, the article reinforces the fundamentally scientific (not scriptural) basis for understanding human prehistory. From a Bible‑literalist creationist perspective—which often assumes humanity’s origins in specific, recent Middle Eastern events described in scripture—these studies are significant because they offer:
  • Robust empirical timelines: ancient DNA data covering up to 11,000 years, demonstrating population movements and admixture across Eurasia.
  • Clear geographic origins far from the traditional Biblical settings, with linguistic groups emerging from Central Siberian ancestries—not from post‑Flood dispersion from Babel.
  • Methodological transparency: ancient genomes, radiocarbon dating, linguistic phylogenies, and cultural archaeology collectively underpin conclusions, in stark contrast to dogmatic, text‑based literalism.

What is known of the Yamnaya, their migration and their impact on European society? The Yamnaya (or Yamna) culture was a highly influential Bronze Age population that emerged on the Pontic–Caspian steppe (modern-day Ukraine and southern Russia) around 3300–2600 BCE. They are best known for their role in a major migratory event that reshaped the genetic, cultural, and linguistic landscape of Europe and parts of Asia.



Key Features of the Yamnaya Culture
  • Pastoralist Lifestyle: The Yamnaya were semi-nomadic herders, primarily of cattle, sheep, and horses.
  • Kurgan Burials: They are associated with the construction of kurgans — large burial mounds containing individual or family graves, often with grave goods, indicating social stratification.
  • Use of Wagons and Domesticated Horses: The Yamnaya are among the earliest groups to use wheeled transport and to domesticate horses for riding and traction, dramatically improving mobility across the steppe.
  • Patriarchal and Warrior-Oriented Society: Burial practices and grave goods suggest a male-dominated society with an emphasis on warfare and prestige.



Migration and Expansion

From around 3000 BCE, the Yamnaya expanded both westward into Europe and eastward into Central Asia:

Westward Migration (into Europe)
  • The Yamnaya migrated into Central and Northern Europe, mixing with local Neolithic farming populations.
  • This movement is thought to correspond with the Corded Ware culture (~2900–2300 BCE), which displays strong Yamnaya ancestry and cultural influences.
  • Genetic studies indicate that Yamnaya-related ancestry accounts for a significant portion (up to 75%) of the ancestry in many modern northern and central Europeans.

Eastward Expansion (into Asia)
  • Yamnaya groups moved into the Altai region and Central Asia, laying foundations for cultures such as the Afanasievo culture.
  • This eastward movement has implications for the spread of Indo-European languages deep into Asia, including links to the Tocharian branch.



Impact on European Society

The Yamnaya migration was transformative:
  1. Genetic Legacy
    • Ancient DNA studies (notably by David Reich and colleagues) have shown that Yamnaya-related ancestry replaced or substantially mixed with earlier Neolithic farming populations across Europe.
    • Their arrival is associated with a massive genetic turnover, particularly in northern Europe.

  2. Linguistic Impact
    • The Yamnaya are widely considered prime candidates for the original speakers of Proto-Indo-European (PIE), the reconstructed ancestral language of most modern European and many Asian languages.
    • Their migrations likely spread PIE or its early offshoots into Europe and Asia.

  3. Technological and Cultural Influence
    • They introduced or accelerated the adoption of:
      • Horse riding and chariotry.
      • Wheeled vehicles and carts.
      • New burial customs and metallurgy.

    • These innovations had a cascading effect on social organisation, warfare, and mobility.
  4. Social Structures
    • Archaeological and genetic evidence suggests the formation of patrilineal kin-based chiefdoms, with dominant Y-chromosome lineages spreading rapidly, reflecting elite male dominance in expanding societies.


Significance in Refuting Creationism

The Yamnaya's role in shaping European prehistory is incompatible with young-Earth or Biblical-literalist timelines:
  • Their migrations and cultural influence spanned thousands of years, beginning well before any supposed Biblical Flood (~2400 BCE) or the Tower of Babel.
  • The evidence for their existence and movements comes from radiocarbon dating, stratigraphy, and genomics — methods rejected or undermined by creationist models.
  • The Yamnaya language dispersal supports evolutionary linguistics, not the sudden emergence of multiple languages as described in Genesis 11.



In Summary

The Yamnaya were a Bronze Age steppe people whose vast migrations and cultural innovations played a pivotal role in shaping the genetics, languages, and social systems of much of Europe and Asia. Their legacy stands as a powerful testament to deep-time human history, migration, and cultural change—firmly grounded in empirical evidence and thoroughly incompatible with literalist interpretations of the Bible.
Together, the Nature paper and Harvard Gazette explanation represent not only a breakthrough in our scientific understanding of language family origins, but also a powerful rebuttal to any worldview that insists on a literal‑historical reading of Genesis to explain the diversity and dispersal of peoples.
Ancient DNA solves mystery of Hungarian, Finnish language family’s origins
Parent emerged over 4,000 years ago in Siberia, farther east than many thought, then rapidly spread west
Where did Europe’s distinct Uralic family of languages — which includes Hungarian, Finnish, and Estonian — come from? New research puts their origins a lot farther east than many thought.

The analysis, led by a pair of recent graduates with oversight from ancient DNA expert David Reich, integrated genetic data on 180 newly sequenced Siberians with more than 1,000 existing samples covering many continents and about 11,000 years of human history. The results, published this month in the journal Nature, identify the prehistoric progenitors of two important language families, including Uralic, spoken today by more than 25 million people.

The study finds the ancestors of present-day Uralic speakers living about 4,500 years ago in northeastern Siberia, within an area now known as Yakutia.

Geographically, it’s closer to Alaska or Japan than to Finland.

Alexander Mee-Woong Kim, co-lead author.
Department of Genetics
Harvard Medical School, Boston, MA, USA.

Linguists and archaeologists have been split on the origins of Uralic languages. The mainstream school of thought put their homeland in the vicinity of the Ural Mountains, a range running north to south about 860 miles due east of Moscow. A minority view, noting convergences with Turkic and Mongolic languages, theorized a more easterly emergence.

Our paper helps show that the latter scenario is more likely. We can see this genetic pulse coming from the east just as Uralic languages were expanding.

Dr. Tian Chen Zeng, co-lead author
Department of Human Evolutionary Biology
Harvard University, Cambridge, MA, USA.

The discovery was made possible by Kim’s long-term effort to gather ancient DNA data from some of Siberia’s under-sampled regions. As he helped establish, many modern-day Uralic-speaking populations carry the same genetic signature that first appeared, in unmixed form, in the 4,500-year-old samples from Yakutia. People from all other ethnolinguistic groups were found, by and large, to lack this distinct ancestry.

Genetic ties to Yakutia also show up in sets of hyper-mobile forager hunter-gatherers believed to have spread Uralic languages to northern Scandinavia’s indigenous Sámi people and as far south as Hungary, now a linguistic island surrounded by German, Slovak, and other Indo-European languages.

Proto-Uralic speakers overlapped in time with the Yamnaya, the culture of horseback herders credited with transmitting Indo-European across Eurasia’s grasslands. A pair of recent papers, led by Reich and others in his Harvard-based lab, zeroed in on the Yamnaya homeland, showing it was mostly likely within the current borders of Ukraine just over 5,000 years ago.

We can see these waves going back and forth — and interacting — as these two major language families expanded. Just as we see Yakutia ancestry moving east to west, our genetic data show Indo-Europeans spreading west to east.

Professor David Reich, co-corresponding author.
Department of Human Evolutionary Biology
Harvard University, Cambridge, MA, USA.

But Uralic’s influence was largely anchored in the north.

We’re talking about the taiga — the large expanse of boreal forest that goes from Scandinavia almost to the Bering Strait. This isn’t territory you can simply ride a horse through.

Alexander Mee-Woong Kim

Kim... concentrated in organismic and evolutionary biology at the College and studied archaeology at the Kenneth C. Griffin Graduate School of Arts and Sciences.

Archaeologists have long connected Uralic’s spread with what is called the Seima-Turbino phenomenon, or the sudden appearance around 4,000 years ago of technologically advanced bronze-casting methods across northern Eurasia.

The resulting artifacts, primarily weapons and other displays of power, have also been tied to an era of global climate changes that could have advantaged the small-scale cultures that spoke Uralic languages during and after the Seima-Turbino phenomenon.

Bronze often had a transformative effect on the cultures that used it. Bronze really catalyzed long-distance trade. To start using it, societies really needed to develop new social connections and institutions. [the need to source raw materials — largely copper and tin — from select locations.]

Dr. Tian Chen Zeng.

A picture of the genetically diverse communities who practiced Seima-Turbino techniques became clear with the advent of ancient DNA science.

Some of them had genetic ancestry from Yakutia, some of them were Iranic, some of them were Baltic hunter-gatherers from Europe. They’re all buried together at the same sites.

Professor David Reich.

The newest genetic samples, assembled by Kim with the help of other archaeologists, including third co-lead author Leonid Vyazov at Czechia’s University of Ostrava, revealed strong currents of Yakutia ancestry at a succession of ancient burial sites stretching gradually to the west, with each bearing rich reserves of Seima-Turbino objects.

This is a story about the will, the agency of populations who were not numerically dominant in any way but were able to have continental-scale effects on language and culture.

Alexander Mee-Woong Kim

Previous studies established that Finns, Estonians, and other Uralic-speaking populations today share an Eastern Eurasian genetic signature. Ancient DNA researchers ruled out the region’s best-known archaeological cultures from contributing to the Uralic expansion

That just meant we needed more data on obscure cultures, or obscure time periods where it was unclear what was happening

Dr. Tian Chen Zeng.

Today, he found, Uralic-speaking cultures vary in how much Yakutia ancestry they carry.

Estonians retain about 2 percent, Finns about 10. At the eastern end of the distribution, the Nganasan people — clustered at the northernmost tip of Russia — have close to 100 percent Yakutia ancestry. At the other extreme, modern-day Hungarians have lost nearly all of theirs.

But we know, based on ancient DNA work from the medieval conquerors of Hungary, that the people who brought the language there did carry this ancestry.

Dr. Tian Chen Zeng.

A separate finding concerns another group of Siberian-spawned languages, once widely spoken across the region. The Yeniseian language family may be contracting today, with the last survivor being central Siberia’s critically endangered Ket, now spoken by just a handful of the culture’s elders. But Yeniseian’s influence was long evident to linguists and archaeologists alike.

Just like ‘Mississippi’ and ‘Missouri’ are from Algonquian, there are Yeniseian toponyms in regions that today speak Mongolic or Turkic languages. When you consider this trace on the landscape, its influence extends far beyond where Yeniseian languages are spoken.

Alexander Mee-Woong Kim

The study locates the first speakers of the Yeniseian family some 5,400 years ago near the deep waters of Lake Baikal, its southern shores just a few hours by car from the current border with Mongolia.

The genetic findings also provide the first genetic signal — albeit a tentative one — for Western Washington University linguist Edward Vajda’s Dene-Yeniseian hypothesis, which proposed genealogical connections between Yeniseian and the Na-Dene family of North American Indigenous languages.


Publication:
Abstract
The North Eurasian forest and forest-steppe zones have sustained millennia of sociocultural connections among northern peoples, but much of their history is poorly understood. In particular, the genomic formation of populations that speak Uralic and Yeniseian languages today is unknown. Here, by generating genome-wide data for 180 ancient individuals spanning this region, we show that the Early-to-Mid-Holocene hunter-gatherers harboured a continuous gradient of ancestry from fully European-related in the Baltic, to fully East Asian-related in the Transbaikal. Contemporaneous groups in Northeast Siberia were off-gradient and descended from a population that was the primary source for Native Americans, which then mixed with populations of Inland East Asia and the Amur River Basin to produce two populations whose expansion coincided with the collapse of pre-Bronze Age population structure. Ancestry from the first population, Cis-Baikal Late Neolithic–Bronze Age (Cisbaikal_LNBA), is associated with Yeniseian-speaking groups and those that admixed with them, and ancestry from the second, Yakutia Late Neolithic–Bronze Age (Yakutia_LNBA), is associated with migrations of prehistoric Uralic speakers. We show that Yakutia_LNBA first dispersed westwards from the Lena River Basin around 4,000 years ago into the Altai-Sayan region and into West Siberian communities associated with Seima-Turbino metallurgy—a suite of advanced bronze casting techniques that expanded explosively from the Altai1. The 16 Seima-Turbino period individuals were diverse in their ancestry, also harbouring DNA from Indo-Iranian-associated pastoralists and from a range of hunter-gatherer groups. Thus, both cultural transmission and migration were key to the Seima-Turbino phenomenon, which was involved in the initial spread of early Uralic-speaking communities.

From around 3000 BCE, the Yamnaya began expanding westward into Europe and eastward into Central Asia. In Europe, they merged with existing Neolithic farming populations, giving rise to new archaeological cultures like the Corded Ware culture. Genetic studies show that modern Europeans, particularly in the north and centre, carry a significant proportion of Yamnaya ancestry. This migration also likely played a major role in spreading Proto-Indo-European languages, the ancestor of most modern European and many South and Central Asian languages.

The Yamnaya legacy is deeply embedded in Europe’s genetic and cultural fabric, but it also offers a direct challenge to Bible-literalist creationism. Their existence, migrations, and influence are dated to thousands of years before the supposed Biblical Flood or the Tower of Babel. Their story is reconstructed using ancient DNA, radiocarbon dating, and comparative linguistics—scientific disciplines that directly contradict young-Earth timelines. Far from originating from a single post-Flood population a few thousand years ago, European ancestry is shown to be the result of complex, prehistoric population movements over tens of thousands of years.

In short, the Yamnaya are a vivid example of how real human history, grounded in empirical evidence, diverges sharply from mythological accounts. Their migrations demonstrate the power of science to uncover the dynamic, interconnected, and ancient nature of human societies—undermining any literal reading of Genesis as a factual account of our origins.




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