Creationism in Crisis - In Just 2000 Years Humans In Central Asia Had Diverged into Multiple Cultures Each with Distinctive DNA, If Creationists Are to be Believed

The Xiongnu built a multiethnic empire on the Mongolian steppe that was connected by trade to Rome, Egypt, and Imperial China.

© Artwork by Galmandakh Amarsanaa, courtesy of Christina Warinner and the DairyCultures Project

Multiethnic structure of Mongolia’s first nomadic empire | Max-Planck-Gesellschaft

The Xiongnu Empire, from 300BC, had a significant impact on the political economies of Central, Inner and East Asia and created extensive trade networks.

Photo: Weibo

Following the news that Ötzi the Iceman, who died just 700 years after creationists believe the human population of the world was reduced to 8 related individuals, was a brown-skinned 'outsider' in Europe, descended from people who had migrated from Anatolia a couple of thousand years earlier, comes news that an early empire in Central Asia, the Xiongnu Empire, had a multi-ethnic origin.

Each of these pieces of news give the lie to creationist claims of a genocidal flood just 4000 years ago because there would simply not be enough time for the human populations of Europe or Asia to diversify to the extent that different genetic populations would be identifiable.

Taken together, they mean even the traditional claim that the scientists knowingly used inaccurate radiometric dating is redundant. Ötzi was dated partly by dendrochronology, which is not a radiometric dating technique, and the dates of the Xiongnu Empire are from contemporaneous records kept by their neighbours in China.

First a little background, courtesy of the AI source, ChatGPT3.5:

The Xiongnu were a significant nomadic confederation that originated in Central Asia, particularly in the regions of modern-day Mongolia, Kazakhstan, and northern China. They played a crucial role in shaping the history and dynamics of the ancient Eurasian steppe region. Here are some key points about the Xiongnu:

1. Origin and Expansion: The Xiongnu are believed to have emerged around the 3rd century BCE and quickly established themselves as a dominant power in the steppe region. They were known for their skilled horsemanship and nomadic lifestyle, which allowed them to traverse vast distances and exert control over large areas.
2. Society and Culture: Xiongnu society was organized along tribal lines, with a hierarchical structure. They had a chieftain or "shanyu" at the top, followed by subordinate tribal leaders. Their culture was heavily influenced by steppe traditions, including horse riding, pastoralism, and archery. They were also known for their use of mounted warriors and chariots in warfare.
3. Conflict with China: One of the most significant aspects of Xiongnu history is their interaction with the Chinese dynasties, particularly the Han Dynasty. The Xiongnu frequently raided northern Chinese territories and established a tense relationship with the Han rulers. The Chinese even built the Great Wall as a defense against Xiongnu incursions.
4. Diplomacy and Alliances: Throughout their history, the Xiongnu engaged in both military conflicts and diplomatic negotiations with China. At times, they formed alliances or signed treaties with the Chinese in exchange for tribute or gifts. These interactions were often marked by a delicate balance of power and a mutual understanding of the benefits of maintaining stable relations.
5. Decline and Disintegration: By the 2nd century CE, the Xiongnu confederation began to weaken due to internal conflicts, external pressures, and changes in the geopolitical landscape. The rise of other nomadic groups, such as the Xianbei and the Huns, also contributed to their decline. Eventually, the Xiongnu fragmented into smaller groups, some of which merged with neighboring societies, while others faded into history.
6. Legacy: The Xiongnu left a lasting impact on the cultural and historical development of Central Asia and the surrounding regions. Their interactions with China influenced Chinese policies, military strategies, and diplomatic approaches. Additionally, the Xiongnu's nomadic lifestyle and military techniques contributed to the broader cultural and societal dynamics of the Eurasian steppe.
7. Historical Sources: Much of what is known about the Xiongnu comes from Chinese historical records and archaeological findings. Ancient Chinese texts, such as the "Records of the Grand Historian" by Sima Qian, provide valuable insights into the interactions between the Xiongnu and China.

Overall, the Xiongnu were a significant force in the ancient world, shaping the geopolitical landscape of Central Asia and leaving a lasting mark on the history of the region.

An interesting finding from the study is that genetic diversity was widest amongst the lower status individuals and much lower amongst the social elite, suggesting that a culture had developed where a narrow ethnic group had gained control of diverse populations.

And all this diversity in the two thousand years following the genocidal flood, is the Bible and its creationist advocates are to be believed. Clearly a preposterous proposition.

As with the genetic analysis of Ötzi the Iceman, the research into the origins of the per-Mongolian Xiongnu included scientists from the Max Planck Institute for Evolutionary Anthropology, Leipzig, Germany. As the Max Planck Institute’s newsletter explains:

Ancient DNA reveals the multiethnic structure of Mongolia’s first nomadic empire

The Xiongnu dominated the Eurasian steppes two millennia ago and foreshadowed the rise of the Mongol Empire

APRIL 14, 2023

The Xiongnu, contemporaries of Rome and Egypt, built their nomadic empire on the Mongolian steppe 2,000 years ago, emerging as Imperial China’s greatest rival and even inspiring the construction of China’s Great Wall. In a new study researchers find that the Xiongnu were a multiethnic empire, with high genetic diversity found across the empire and even within individual extended elite families. At the fringes of the empire, women held the highest positions of power, and the highest genetic diversity was found among low-status male servants, giving clues to the process of empire building that gave rise to Asia’s first nomadic imperial power.

Long obscured in the shadows of history, the world’s first nomadic empire - the Xiongnu - is at last coming into view thanks to painstaking archaeological excavations and new ancient DNA evidence. Arising on the Mongolian steppe 1,500 years before the Mongols, the Xiongnu empire grew to be one of Iron Age Asia’s most powerful political forces - ultimately stretching its reach and influence from Egypt to Rome to Imperial China. Economically grounded in animal husbandry and dairying, the Xiongnu were famously nomadic, building their empire on the backs of horses. Their proficiency at mounted warfare made them swift and formidable foes, and their legendary conflicts with Imperial China ultimately led to the construction of the Great Wall.

We knew that the Xiongnu had a high degree of genetic diversity, but due to a lack of community-scale genomic data it remained unclear whether this diversity emerged from a heterogeneous patchwork of locally homogenous communities or whether local communities were themselves genetically diverse. We wanted to know how such genetic diversity was structured at different social and political scales, as well as in relation to power, wealth, and gender.

Juhyeon Lee, first author
PhD student
School of Biological Sciences
Seoul National University, Seoul, Republic of Korea.

However, unlike their neighbors, the Xiongnu never developed a writing system, and consequently historical records about the Xiongnu have been almost entirely written and passed down by their rivals and enemies. Such accounts, largely recorded by Han Dynasty chroniclers, provide little useful information on the origins of the Xiongnu, their political rise, or their social organization. Although recent archaeogenetics studies have now traced the origins of the Xiongnu as a political entity to a sudden migration and mixing of disparate nomadic groups in northern Mongolia ca. 200 BCE, such findings have raised more questions than answers.

To better understand the inner workings of the seemingly enigmatic Xiongnu empire, an international team of researchers at the Max Planck Institutes for Evolutionary Anthropology and Geoanthropology, Seoul National University, the University of Michigan, and Harvard University conducted an in-depth genetic investigation of two imperial elite Xiongnu cemeteries along the western frontier of the empire: an aristocratic elite cemetery at Takhiltyn Khotgor and a local elite cemetery at Shombuuzyn Belchir.

The rise of a multiethnic empire

Excavation of the Xiongnu Elite Tomb 64 containing a high status aristocratic woman at the site of Takhiltiin Khotgor, Mongolian Altai.

© J. Bayarsaikhan

Researchers found that individuals within the two cemeteries exhibited extremely high genetic diversity, to a degree comparable with that found across the Xiongnu Empire as a whole. In fact, high genetic diversity and heterogeneity was present at all levels – across the empire, within individual communities, and even within individual families - confirming the characterization of the Xiongnu Empire as a multiethnic empire. However, much of this diversity was stratified by status. The lowest status individuals (interred as satellite burials of the elites, likely reflecting a servant status) exhibited the highest genetic diversity and heterogeneity, suggesting that these individuals originated from far-flung parts of the Xiongnu Empire or beyond.

In contrast, local and aristocratic elites buried in wood-plank coffins within square tombs and stone ring graves exhibited lower overall genetic diversity and harbored higher proportions of eastern Eurasian ancestries, suggesting that elite status and power was concentrated among specific genetic subsets of the broader Xiongnu population. Nevertheless, even elite families appear to have used marriage to cement ties to newly incorporated groups, especially at Shombuuzyn Belchir. “We now have a better idea of how the Xiongnu expanded their empire by incorporating disparate groups and leveraging marriage and kinship into empire building,” says senior author Choongwon Jeong, Associate Professor of Biological Sciences at Seoul National University.

Powerful women in Xiongnu society

Golden icons of the sun and moon, symbols of the Xiongnu, decorating the coffin found in Elite Tomb 64 at the Takhiltiin Khotgor site, Mongolian Altai.

© J. Bayarsaikhan

A second major finding was that high status Xiongnu burials and elite grave goods were disproportionately associated with women, corroborating textual and archaeological evidence that Xiongnu women played especially prominent political roles in the expansion and integration of new territories along the empire’s frontier. At the aristocratic elite cemetery of Takhiltyn Khotgor, researchers found that the elite monumental tombs had been built for women, with each prominent woman flanked by a host of commoner males buried in simple graves. The women were interred in elaborate coffins with the golden sun and moon emblems of Xiongnu imperial power and one tomb even contained a team of six horses and a partial chariot.

At the nearby local elite cemetery of Shombuuzyn Belchir, women likewise occupied the wealthiest and most elaborate graves, with grave goods consisting of wooden coffins, golden emblems and gilded objects, glass and faience beads, Chinese mirrors, a bronze cauldron, silk clothing, wooden carts, and more than a dozen livestock, as well as three objects conventionally associated with male horse-mounted warriors: a Chinese lacquer cup, a gilded iron belt clasp, and horse tack. Such objects and their symbolism convey the great political power of the women. “Women held great power as agents of the Xiongnu imperial state along the frontier, often holding exclusive noble ranks, maintaining Xiongnu traditions, and engaging in both steppe power politics and the so-called Silk Road networks of exchange,” says Bryan Miller, project archaeologist and Assistant Professor of Central Asian Art & Archaeology at the University of Michigan.

Children in Xiongnu society

Child’s bow and arrow set from Grave 26 at the Shombuuziin Belchir cemetery.

© Bryan K. Miller

Children received differential mortuary treatment depending upon age and sex, giving clues to the ages at which gender and status were ascribed in Xiongnu society.

Associate Professor Christina Warinner, senior author
Associate Professor of Anthropology
Harvard University
And Group Leader
Max Planck Institute for Evolutionary Anthropology
Leipzig, Germany.

Our results confirm the long-standing nomadic tradition of elite princesses playing critical roles in the political and economic life of the empires, especially in periphery regions - a tradition that began with the Xiongnu and continued more than a thousand years later under the Mongol Empire. While history has at times dismissed nomadic empires as fragile and short, their strong traditions have never been broken.

Jamsranjav Bayarsaikhan, co-author
Max Planck Institute for the Science of Human History
Jena, Germany
And the National Museum of Mongolia, Ulaanbaatar, Mongolia.

Genetic analysis also provided rare insights into the social roles of children in Xiongnu society. Researchers found, for example, that although adolescent Xiongnu boys as young as eleven to twelve years old were buried with a bow and arrows, in a manner resembling that of adult males, younger boys were not. This suggests that the gendered social roles of hunter and warrior were not ascribed to boys until late childhood or early adolescence.

Although the Xiongnu empire ultimately disintegrated in the late 1st century CE, the findings of the study point to the enduring social and cultural legacy of the Xiongnu.

More evidence, if more were needed, of the yawning chasm between the mythology as recorded in the Bible and the reality as recorded in the genetic and archaeological record. As always, science refutes the Bible and shows it to be nothing more than a collection of Bronze Age campfire tales, written by people who knew little and understood less about how the world works and the history of their species. A people who thought Earth was small, flat, had a dome over it to keep the water above the sky out, and consisted of a small area of the Middle East; a people who knew nothing of the people in Central Asia or Western Europe and their culture.

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