The Anglican split: why has sexuality become so important to conservative Christians?
I wrote recently about how the American Methodist church is breaking up over the question about whether members of the LGBTQ community are entitled to full human rights or whether they should continue to be figures of hate, condemnation and persecution.
Now the Anglican Church in Australia is falling apart over the self-same issue. The cause, as always, is tension between what modern evolved social ethics is demanding these churches conform to, or whether they should continue to adhere to the outmoded behaviour codes as first laid down by Bronze Age male tribal leaders, some of whom were so insecure in their sexuality that they forbade homosexual sex between men (though not between women), in the belief that these are the objective and unchangeable commands of an invisible sky man on whose whims our social ethics should be based.
Curiously, the diehards these days have little difficulty accepting the triumphs of the progressives in society who in the past have adjusted to changing social attitudes towards slavery, female emancipation, European Christian white supremacism and the colonial imperialism it gave rise to, to disability right, to full adult suffrage, etc, which they now accept as right and proper in a civilised society where once they vigorously opposed them as going against the sacred word of their favourite god.
But they seem to be stuck on the question of equal rights for homosexuals, including the right to marriage, consensual sexual activity and ordination as priests in the church of their choice, though why anyone would want to be a member of, let alone a minister in, any church in which such bigotry was tolerated, and even admired, is quite beyond me.
In the following article, reprinted from
The Conversation under a Creative Commons license, reformatted for stylistic consistency, Mark Jennings, Senior Lecturer in Religious Studies, University of Divinity, Australia and an employee of the Anglican diocese of Perth, Australia, analyses this split and the origins of homophobia in the Anglican Church. The original article can be read
here.