Amber piece 1552.b showing bioinclusions. Arrow in a (top): inclusion of †Ctenobethylus goepperti; arrow in b (bottom): inclusion of the Sciaridae. Scale bar 5 mm.
Some years ago, while staying for a few days in Berlin in a hotel just off Goethestraße, I made the mistake of telling a taxi driver that our hotel was just off “Go-eth Straße”. It took several minutes and a map to sort out the confusion.
“Nein! Goethe-Straße!” he laughed. Only then did I realise that “Go-eth” and “Goethe” were not two different German philosophers.
“Ach ja! Danke! Goethe! Ich bin ein Engländer!” I explained, in my best German.
“Ja! Is better we speak English,” he replied.
Goethestraße — Goethe Street — is, of course, named after Johann Wolfgang von Goethe (28 August 1749 – 22 March 1832), the German writer, poet, novelist and playwright. He was also an administrator, scientist, geologist, botanist and philosopher. As a naturalist and collector, he left behind an extensive geological and mineralogical collection, including 40 pieces of Baltic amber, which have now been closely examined by biologists at Friedrich Schiller University Jena — appropriately enough, since Goethe and the playwright Friedrich Schiller were friends.
What they found was the subject of a paper in Scientific Reports, published in January 2026. It is not good news for creationists, since it concerns an approximately 40-million-year-old ant, preserved in exquisite detail and now visible using modern imaging techniques such as synchrotron micro-computed tomography. In addition to the ant, the scientists also found a fungus gnat and a blackfly in Goethe’s amber.
It is unlikely that Goethe knew these creatures were preserved in his amber, since the pieces are unpolished and the contents are barely visible to the untrained eye. He certainly could not have known that the amber was tens of millions of years old. Had he known, we can only speculate how that knowledge might have affected his view of nature, time and human origins. His famous work, Faust, draws deeply on Christian motifs, including the story of a man who makes a pact with the Devil; but Goethe was also a serious observer of nature, living at a time when geology, palaeontology and evolutionary thinking were still in their infancy.
In the early nineteenth century, Europeans had not yet accumulated the overwhelming evidence that Earth is billions of years old and that life has changed profoundly over vast periods of time. Many educated people still interpreted history, nature and morality through a biblical framework, even when their own thinking was more subtle than simple literalism. Goethe, despite his scientific curiosity, lived before Darwin, before modern stratigraphy was fully established, and long before modern imaging could reveal the hidden contents of an opaque piece of amber.
Now, of course, we know better, because of the tremendous scientific progress made over the last two centuries.
